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War in the Theater—From Ajax to A.J.

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David Strathairn, Jake Gyllenhaal, Reg E. Cathey. Photo: Beowulf Sheehan
By David Hsieh

  • A panelist in active combat said she was reluctant to offer help to her brothers when they came back from the battlefield; she worried that their wives would see it as interfering. 
  • Another panelist said that a former combat-mate’s suicide a couple of days earlier prompted him to speak out. 
  • An audience member who was a veteran said he didn't realize that he was hurting his wife until she forced him to see a therapist. 
  • Another said she works with LGBT community and saw a lot of similarities between ancient warriors and those she's trying to help. 
  • Still another said Sophocles was trying to sound an urgent call to action—that in real distress, words are inadequate and won’t get things done. 

These are some of the responses from a unique presentation on September 28 at the BAM Fisher. Theater of Waris a table reading of two Sophocles’ tragedies—Ajax and Philoctetes—with the purpose of prompting the audience to understand the psychological impact wars impose on combat warriors and people close to them. Four actors participated in the BAM event. Frances McDormand, with short platinum hair, holding the script in front of her as if proclaiming an oracle, was a majestic Athena—until she put down her glasses and script and turned into an anguished Tecmessa, Ajax’s suffering wife who was powerless in preventing her husband’s suicide. Sitting next to her was Jake Gyllenhaal, arms crossed on his chest, shoulders slouched on the tabletop, ranting over the injustice imposed on him by his fellow councilors. Reg E. Cathey made the opportunist Odysseus almost noble. And with his unruly white hair and beard, David Strathairn looked exactly like Philoctetes who was abandoned on an island for 10 years.

The discussion with the audience was moderated by Bryan Doerries, a co-founder of Outside the Wire, which has put on these readings 273 times in places as far as Japan and Hawaii, often on military bases. A classics translator by profession, he is also the director of these readings, and moderates in a way that can echo a college professor, a talk-show host, a motivational speaker, and a guru who uses ancient texts to conduct group healing. He asked the audience why Sophocles, who also led combat in his time, wrote these plays and performed them in front of an audience that also served in the army.

One of the panelists, Maj. Joseph Geraci, told the audience that as veterans return home, they face many challenges—including how to execute the inconceivable act of killing another human being, how to imagine yourself on the receiving end of that act, how to reintegrate into a community that may not understand this psychological suffering, and how to transform from this experience.

BASETRACK Live. Photo by Caleb Wertenbaker 
Taking up this challenge is one of the reasons that BAM is presenting two related theatrical productions this season. After Theater of War, BASETRACK Live comes to the Harvey Theater from November 11 to 15. This work uses spoken words, live music, video, and audio to tell the stories of active-duty marines as they experience and are transformed by war. The central characters are a couple whose married life is severely tested because of the separation and aftereffect. Their story is interwoven into those of other marines. Strikingly, all words are taken verbatim from interviews with real people or taken from the social media that served as the inspiration of this theater work.
Anne Hamburger, the producer who is bringing the show to BAM and around the country, echoes the thought expressed by many during the Theater of War: “Many people enlist when they are very young, and then go overseas for multiple deployments, placing real strain on their families. The war also changes people so when they come home, it is a huge, often misunderstood adjustment.” She also points to the BASETRACK Live website where many audiences have posted thoughtful comments to show the issue's importance.

BAM is conducting extensive outreach to the military community. Ilex Bien-Aime of Government and Community Affairs at BAM is spearheading this initiative. He has been actively communicating with commanders, legions, and other military and veterans' organizations. A certain number of free tickets are set aside for veterans every night. “We would like to have a mix of military and civilian audience in every performance so there could be a dialogue between them,” said Ilex.

We want to hear from the veterans’ community. StoryCorps’ Military Voices initiative records, preserves, and shares the stories of veterans, service members and their families. Join StoryCorps for a reception after our BASETRACK Live performances on November 12 and 15 to continue the conversation.

In addition, starting on November 11—Veterans Day—BAMcinématek will offer discounted tickets ($10 for regularly priced screenings) to veterans with proper IDs. The message is clear: Veterans are our heroes, and BAM welcomes you!

In Context: BASETRACK Live

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BASETRACK Live runs at BAM from November 11—15. Context is everything, so get even closer to the show with this curated selection of original blog pieces, articles, interviews, and videos related to the production. Once you've seen it, help us keep the conversation going by telling us what you thought below.


Program Notes

BASETRACK Live (PDF)


Read

Website
BASETRACK Live
Visit the production's official website.

Photography
Photos from the BASETRACK Archive (Flickr.com)
Embedded journalists in Afghanistan took these photos, which form the backbone of BASETRACK Live.

Interview
BASETRACK Live: Virtually Home (BAM blog)
"BASETRACK Live is about the human side of war," says the BASETRACK producer. "It shows a truthful, unblemished picture of a group of young men who go to war and come back changed."

Article
War in the Theater—From Ajax to A.J. (BAM blog)
September's Theater of War presentation concluded in an audience discussion examining the psychological impact wars impose on combat warriors and the people close to them.

Article
BASETRACK Live Marks Reboot of En Garde Arts (American Theatre)
BASETRACK producer Annie Hamburger talks to American Theatre about bringing military and civilians together through art.

Interview
Covering Marines at War, Through Facebook (The New York Times)
How to define the new journalism? For the creator of BASETRACK, it involves iPhones, WordPress and soldiers talking about war on their own terms.

Interview
Citizen Theatre: Anne Hamburger on BASETRACK Live (HowlRound.com)
"What was compelling about BASETRACK,"says the En Garde arts founder, "was that it wasn’t pro-war or anti-war. Rather it was about the impact of war: it’s emotional and human dimension."

Interview
Michelle Di Bucci (The Juilliard Journal)
The BASETRACK Live composer talks about zombies, technology, and Berg's Wozzeck. 

Article
On BASETRACK Live(FastCoCreate.com)
BASETRACK began with the military lifting its ban on social media in 2010.


Watch & Listen 

Video
BASETRACK Live Trailer (YouTube)
Watch a trailer for the show.

Video
Balazs Gardi: Snapshots of War and the Water Crisis (YouTube)
Learn more about the Basetrack photographer's latest project.


Now your turn...

So how did you enjoy the show? Likes? Dislikes? Surprises? Tell us what's on your mind in the comments below.

In Context: Sadeh21

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Batsheva Dance Company's Sadeh 21 runs at BAM from November 12—15. Context is everything, so get even closer to the show with this curated selection of articles, interviews, and videos related to the production. Once you've seen it, help us keep the conversation going by telling us what you thought below.


Program Notes

Sadeh 21 (PDF)


Read

Website
Batsheva Dance Company 

Interview
Ohad Naharin (CultureKiosque.com)
"Dance is an illusion and creation a lie,” says Naharin. “I distort reality in order to create my own world.”

Article
Leaning On His Dancers (The Jewish Weekly)
"It was very important for me to invest in the dancers’ interpretation of my work," says Naharin of Sadeh 21. "I didn’t separate my choreography from their interpretations.”

Article
"Imagine two snakes inside your body—one running along your spine and the other across the width of your arms..."

Article
Inside Batsheva (Dance Magazine)
Ohad Naharin has made Batsheva Dance Company his life partner—his sole place for artistic experimentation.

Article
Naharin's Influence (Dance Magazine)
Innovations like Naharin's "Gaga" technique have made the choreographer a worldwide icon. 


Watch

Video
Batsheva Dance Company: "It's about making the body listen" (YouTube)
"Dead flesh." That's what choreographer Ohad Naharin calls the unheeded body.

Video
Ohad Naharin Discusses Gaga Technique (YouTube)
In Gaga technique, mirrors are forbidden. "[Movement] doesn't come from looking at yourself," says Naharin, "but from sensing where you are in space and the distance of your body parts from each other."


Worthwhile Words


"I always spend time to see if [prospective dancers] can connect to the pleasure of dance—what it feels like, not what it looks like. If they can respond when I say things like, ‘Let your bones float inside your flesh’ or ‘Connect your form to the distance between our body parts.’ If they can use these suggestions to go beyond their familiar limits, then I’m happy. I like dancers who have the leftover baby in their bodies—being without self-consciousness, letting movement echo their feelings. This is just one color in the palette. It’s about being untamed and available."—Ohad Naharin

Now your turn...

So how did you enjoy the show? Likes? Dislikes? Surprises? Tell us what's on your mind in the comments below.

Ivy Baldwin Dance's Oxbow—A Visual Thriller

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by Susan Yung

Oxbow. Photo: Andy Romer

Ivy Baldwin Dance, which celebrates its 15th anniversary this year, has history of seeking out intriguing artistic collaborators. For its two most recent works, artist Anna Schuleit created very different sets. In Ambient Cowboy(2012, New York Live Arts), she used high-intensity projections to delineate chambers on the floor, or interact with the dancers; in one case, a green squiggle of light seemed to entrap a prone dancer like a spiderweb. For Here Rests Peggy (2010, Chocolate Factory), Schuleit painted an expressionistic backdrop, which the dancers slammed against or leaned upon. Chloe Z Brown designed the sensitive and strategic lighting for both shows.

Here Rests Peggy at Chocolate Factory. Set by Anna Schuleit. Photo: Nafis Azad
For Baldwin's upcoming BAM engagement, Wade Kavanaugh& Stephen B. Nguyen are creating the visual environment. The two artists, who work independently in addition to their joint projects, had adjacent Brooklyn studios, and helped one another with construction before starting to collaborate. Their joint work is robust and turbulent, made of twisted paper, and frequently takes the shape of giant tree trunks and limbs, or insatiable vines. 

Oxbow. Photo: Andy Romer
Oxbow makes its New York premiere at the BAM Fisher from Nov 13 to 15. The other collaborators add to the creative mix—Justin Jones (music, sound design), Ryan Tracy (additional music), Michael O'Connor (lighting), and Brooklyn clothing designer Alice Ritter (costumes).

After the muscularity and mythic sprawl of their collective work, it's somewhat of a surprise to see Kavanaugh/Nguyen's individual art. While very different, some of their projects conjure ideas about absence, imprint, and negative space; others, the accretion of small units to eventually form a formidable mass. In contrast, much of their work together seems to have sprouted organically, like the giant beanstalk. This video, however, clearly shows it's anything but planting a seed and watering it. We can't wait to see what they have in store for the Fisher.

Bryce Dessner and Dianne Berkun-Menaker Discuss Black Mountain Songs

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by Susan Yung

 Between 1933 and 1957, Black Mountain College in North Carolina was a model of progressive interdisciplinary learning that posited the importance of the arts. Brilliant thinkers from many genres spent time there: Buckminster Fuller, Anni and Josef Albers, John Cage, Merce Cunningham. The rich collaborative spirit of the college suffuses Black Mountain Songs, a suite of commissioned songs by eight composers curated by Bryce Dessner and Richard Reed Parry, sung by the Brooklyn Youth Chorus, directed by Maureen Towey, with a film by Matt Wolf and sets by Mimi Lien. The composers are Dessner, Parry, Caroline Shaw, Nico Muhly, Aleksandra Vrebalov, John King, Jherek Bischoff, and Tim Hecker. Dianne Berkun-Menaker directs the chorus and conducts.

We asked Dessner (curator, musician, songwriter, composer, and member of The National) and Berkun-Menaker (chorus director and conductor) about the project.

Black Mountain College. Photo: Hazel Larsen Archer




Where did the inspiration come from to honor Black Mountain College?

Bryce Dessner: I have been interested in Black Mountain College for many years. I went to summer camp in North Carolina as a kid just a few miles from the site of the college and actually learned to play music in those same mountains that spawned some of the greatest artists and art movements of the 20th century. I first learned about Black Mountain College through the well-known and incredibly long-running John Cage and Merce Cunningham collaboration, which was in its early years at Black Mountain (both were teachers at the college). I learned more about the college later in reading about the many profoundly important visual artists who came through there either as teachers, visiting lecturers or students (Robert Rauschenberg, Cy Twombly, Robert Motherwell, Willem de Kooning, Philip Guston, Franz Kline, etc.).

But the decision to create a staged work for the Brooklyn Youth Chorus reflecting on Black Mountain actually was born out of a more recent exploration of the school of Black Mountain Poets. Poets like Robert Creeley and Charles Olson (who was also the last rector of the college) were integral to the Black Mountain story and were hugely influential American writers. My original idea was to set poems by the Black Mountain Poets and this idea expanded to embrace the ethos of community and collaboration which was so essential to the college. The spirit of learning through doing and emphasis on self-exploration for both teachers and students seemed like a perfect vehicle to create a collaborative work that would be meaningful to both the young singers of the chorus, as well as the creative community of composers we embraced for the project.

Brooklyn Youth Chorus. Photo: Elizabeth D. Herman


How was that concept conveyed to the composers when they received the commission?

BD: Because the identity of Black Mountain was so diverse and creatively expansive, we allowed each composer and collaborator to explore the ideas and characters of the place on their own. In the spirit of the college we wanted this process to be inspiring for each composer and to reflect a process of self-discovery in each individual case. The music was written over a three-year period and commissions were rolled out on different timelines, which allowed us to steer artists towards exploring different ideas and texts based on what others already covered. For instance, once we had a couple of Cage and Creeley-inspired works we suggested that other composers look elsewhere. In the end we touched only a fraction of the vast community of the college. The songs woven throughout the show set texts or ideas from John Cage, Merce Cunningham, Josef and Anni Albers, Charles Olson, Robert Creeley, Buckminster Fuller, Robert Duncan, Fielding Dawson (including a song set in Franz Kline's studio), Ruth Asawa (who inspired the stage design), and MC Richards.

Have you been able to rehearse with any of the composers present? If so, how has that experience been?

Dianne Berkun-Menaker: The Chorus has been rehearsing with composers throughout the entire process, beginning with them sitting in on rehearsals to experience our sound and our range. Often this changes the composer’s direction before they’ve begun putting pen to paper because the vitality and vibrancy of the chorus’ sound and the level of difficulty they can handle surprises them. It also allows for a bit of bonding to take place—we want the composers to hold us in their ears as well as their hearts when they are writing for us.

Working directly with composers is really the name of the game for us. The singers have greater investment in the music because it is written for them, shaped on them in the rehearsal process, and because they have input into the final product. As each of the composers share their inspiration for their music— be it the text or the subject matter—the pieces take on greater meaning. The composers provide a context.

On one early visit with Richard Reed Parry, he brought up the list of 10 Rules for Students and Teachers, [by Sister Corita Kent,] popularized by John Cage. There’s one that says “Find a place you trust, and then try trusting it for a while.” That line was woven into the text of one of the pieces. Richard talked about how the music connected generation to generation, and teachers to students, and he as a composer to the each of the singers in a truly deep and personal way.

Bryce came in and read the writings of Fielding Dawson and introduced many of the prominent figures from Black Mountain College. He welcomed everyone into the project as a journey in the spirit of "learning by doing."

Working sessions with the composers are particularly vital for the pieces that involve non-traditional vocal techniques. The singers really enjoy sound exploration and figuring out how to mold their technique to each desired vocal effect. Aleksandra Vrebalov asked us to sound like bubbles rising in the air and then to give in to the natural laughter that spontaneously erupted from singing a runaway flurry of scale patterns. Caroline Shaw introduced slides and scoops that dip in and out of the vocal fry register and set up choruses of bouncing balls dropping and then gradually losing momentum. John King led the voices to move freely in time creating beautiful washes of overlaid dissonance that ultimately clear in a brilliant sonorous harmony and then slip back into a musical haze.

Ultimately, composer rehearsal sessions are like dress fittings. You try on the piece and hope it fits pretty well, but there’s always a nip, tuck, or embellishment needed, and then the piece gets shaped on the singers. By experimenting with melodic or rhythmic variations, text placement, phrase shaping, and vocal colors, together we lift the notes from the page and go for the magic.


Brooklyn Youth Chorus. Photo: Elizabeth D. Herman


BYC works with a wide range of contemporary composers. Is that fairly unusual for a chorus, particularly for young people?

DBM: Brooklyn Youth Chorus does work with a wide range of contemporary composers, as we thrive on musical exploration. The Chorus’ vocal training program, while grounded in classical technique, embraces the vocal skills required for a wide range of music styles. Our sound is versatile, as is our span of repertoire. There is great music to experience from a wide range of traditions and structures, and each piece of music offers new challenges and opportunities for creative expression. Brooklyn Youth Chorus intentionally avoids categorization and embraces each original song as if we’ve gathered together solely for that experience.

I’m sure we are not alone in championing contemporary music and investing in new commissions, but we are definitely on the leading edge of generating a new body of work that is appealing and relevant to the young people of our time, created by some of the greatest musical minds of our time.

What Black Mountain figures have inspired you, or do you relate to most?

BD: It’s hard to pick one artist from Black Mountain that I relate to the most! I think the place itself is what resonated with me personally. I have made a couple of pilgrimages to the site of the college and just visiting those mountains and water and breathing the clean air you can see part of why the place was such an inspiring and creative community. I learned a lot more about Anni Albers, both as a teacher and artist, while developing this project. Her weaving classes and her own textile works were a major force at the college and some of the most beautiful artistic work to come out of Black Mountain. While lesser known than her husband, Josef Albers (the first rector of the College and its most famous teacher), Anni had an incredibly beautiful vision of the role art and creativity could play in the world. Her ideas are still deeply resonant today. This is one quote from her that I love: “The difficult problems are the fundamental problems; simplicity stands at the end, not at the beginning of a work. If education can lead us to elementary seeing, away from too much and too complex information, to the quietness of vision and discipline of forming, it again may prepare us for the task ahead, working for today and tomorrow.”

Two other big discoveries for me through creating the show were poet Charles Olson and sculptor Ruth Asawa. Ruth Asawa was a student of Josef Albers at Black Mountain from 1946—49 and would go on to become a major figure in American Art. Her own personal journey of living through World War II in forced internment camps with her Japanese-American family, and then going on to found the San Fransisco School for the Arts (now re-named after her), is a deeply inspiring and original American story. Poet Charles Olson (like Josef Albers during the earlier period of the school) was the rector during the last several years of Black Mountain and a very important teacher at the college. His epic poems are formally ambitious—the Black Mountain poets pioneered projective verse form in poetry which has been an influence on my music—and experimental, and deal intimately with the nature of American identity. In his Maximus to Gloucester he writes:

                  An American

is a complex of occasions,
themselves a geometry

of spatial nature.

DBM: Many of the important figures from Black Mountain College are inspiring to me. Josef Albers has said that teaching art was “not a matter of imparting rules, styles, or techniques, but of leading students to a greater awareness of what they were seeing... to open eyes." As a music teacher and conductor, my goal is to open the senses as well as the imagination. We learn to sing by increasing awareness and being attuned to our physical experience in making sound. In learning a new piece of music, there is no past reference as a guide; we have to embrace charting new territory and finding the meaning together.

I am inspired by how artists like John Cage and Merce Cunningham embraced innovation of expression and found a way to turn whatever skill and creativity they possessed into something meaningful. They embraced "chance procedures" and abandoned traditional musical and narrative forms. I think most people, regardless of profession or avocation, would benefit greatly from taking more personal risks and reaching for ways to put their unique stamp on their art, their work, and the world.



An edited version of this interview ran in the Oct 2014 BAMbill.

In Context: Oxbow

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Ivy Baldwin's Oxbow runs at BAM from November 13—16. Context is everything, so get even closer to the show with this curated selection of articles, interviews, and videos related to the production. Once you've seen it, help us keep the conversation going by telling us what you thought below.


Program Notes

Oxbow (PDF)


Read

Website
Ivy Baldwin Dance
The place for all things Ivy Baldwin.

Article
Ivy Baldwin Dance's Oxbow—A Visual Thriller
On Ivy Baldwin Dance's history of artistic collaboration and unique environmental design.

Interview
Five Questions for Ursula Eagly and Ivy Baldwin (Culturebot)
Baldwin talks about mounting a playground production of Cabaret for her fourth grade classmates and more.

Article
The Glass House: Ivy Baldwin in conversation with Michael Bodel (Movement Research)
Baldwin discusses her work Ambient Cowboy, inspired by Philip Johnson's iconic glass house.

Blog Interview
Artist Profile: Ivy Baldwin
Rachel Kushner’s The Flamethrowers, Neruda poems, and collage art from the 30s and 40s are currently on Baldwin's bedside table.

Website
Wade Kavanaugh and Stephen B. Nguyen
View works by the Oxbow artists.

Slideshow
Installations by Wade Kavanaugh and Stephen B. Nguyen (Juxtapoz)
Floor-to-ceiling paper magic.


Watch

Video
Rush to Rest: Wade Kavanaugh & Stephen B. Nguyen (YouTube)
Of course you can use a chainsaw to cut cardboard.

Video
Wade Kavanaugh and Stephen B. Nguyen: Glacier (YouTube)
Time lapse videos of Kavanaugh and Nguyen sculptures coming to life.


Now your turn...

So how did you enjoy the show? Likes? Dislikes? Surprises? Tell us what's on your mind in the comments below.

Voices from the Front Lines:BAM Staff Brente Kelly and Daniel Curato

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In conjunction with the multimedia theater production BASETRACK Live, BAM has developed a program called Voices From the Front Lines to facilitate conversations between civilians and service members about life on, and beyond, the military’s front lines. In addition to BASETRACK Live, whichwas inspired by the online Facebook community Basetrack, we are hosting a variety of talks, post-show receptions in conjunction with StoryCorps Military Voices Initiative, live music, and more.

On Veterans Day, we spoke with two of our colleagues who are service members to find out more about their experiences and what today means to them.


Brente Kelly
Brente Kelly
Supervisor at BAM Rose Cinemas
Lives in Brooklyn, NY


What branch of the military did you serve in and why did you enlist?
I am currently serving in the United States Navy and I can say, it has been a great learning experience. I joined the military back in 2011 because I wanted a change in my lifestyle. I also wanted to travel and meet new people from around the world, as well as gain valuable skills and advance my education.

When you served, how did you keep in touch with family and friends?
I was always able to keep in contact with my friends and family when I was away, either by mail or Facebook.

What does Veterans Day represent for you?
Veterans Day for me represents all the other soldiers and sailors before me who supported and defended this country with their life to keep others safe and out of harm’s way. It is a day to honor our fallen comrades who made a change whether or not their cause was the most or least important. I am happy to serve these people knowing that one day I will be recognized as a veteran for my honor, courage and commitment.  



Daniel Curato
Daniel Curato
 

HVAC Maintainer
Lives in Manalapan, NJ


What branch of the military did you serve in and why did you enlist?
I served and am still active in the United States Army. I joined to serve my country and to be a better person.

When you served, how did you keep in touch with family and friends?
When I went to training and overseas I always had internet access, and usually used Skype. I used it or some [other] type of communication—phone, email—mostly on a daily basis.

I have to say, social media has really enabled veterans to connect or re-connect after years of wondering, “What ever happened to _______?” One of my old units has a cool Facebook page and new images of old memories show up on a regular basis. Keeping up with the people you served with brings back great memories—those you served with often help fill in the gaps of your fading memory. The best memories for me stem from the fact that all these tough soldiers made me a better person. They pushed me farther than I could ever [have] by myself. They set high standards and raised the bar. They helped, encouraged, and looked out for me. I hope I did the same for each and every one I served with.



BASETRACK Liveis at the BAM Harvey Theater Nov 11—15. For our full Voices from the Front Lines programming, click here.

BAM Blog Questionnaire: Wade Kavanaugh and Stephen B. Nguyen of Oxbow

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Wade Kavanaugh and Stephen B. Nguyen are Brooklyn-based installation artists who have been working together since 2005. They maintain separate studio practices that they allow to inform their collaborative work. Their common medium is often paper that suggests landscapes in motion and other elements of the natural environment. They collaborated with Ivy Baldwin on Oxbow, a piece inspired by Oxbow lakes, which will have its New York premiere in the BAM Fisher Nov 13—16. Wade and Stephen continue their collaboration by answering a few questions together for a BAM blog questionnaire.

Oxbow. Photo: Andy Romer.





Which artist do you admire from a field other than your own?

Robert Smithson and Gordon Matta Clark come into our conversations a lot. Their work is pretty different from ours, and of course the context for our work is different, but I think we all share an interest in entropy and geologic time.

The Experience of Green, 2009. Paper and wood.


Any advice you've gotten and ignored?

Most people advise us to make small salable objects.

What's the biggest risk you've taken?

As far as risk goes, collaborating by nature is a huge risk.
Tug O' War, 2012. Paper and chairs.
What are you looking forward to most about the run at BAM?

We rarely have shows in Brooklyn, so we are really looking forward to sharing this new work with our friends, supporters, and local art community.

What was the collaboration process like for Oxbow?

The collaboration process for Oxbow was a year long conversation with Ivy Baldwin.  It was somewhat of an organic process that changed as we moved forward. There were four versions of the set in total and each changed considerably as we got closer to opening day at BAM. The piece was initiated by images conjured by the title and feedback from Ivy and the dancers. Ivy developed the dance movements in and around the piece from the very beginning and so the set and dance were integrally developed.

White Stag, 2010. Paper and wood.


Oxbow runs November 13—16 in the BAM Fisher.

In Context: Birds With Skymirrors

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Birds With Skymirrors. Photo: Sebastian Bolesch

Lemi Ponifasio's Birds with Skymirrors runs at BAM from November 19—22. Context is everything, so get even closer to the show with this curated selection of articles, interviews, and videos related to the production. Once you've seen it, help us keep the conversation going by telling us what you thought below.


Program Notes


Read

Website
MAU 
Visit the homepage of Lemi Ponifasio's company.

Article
Birds With Skymirrors—The Last Dance on Earth (BAM blog)
For Ponifasio, Birds With Skymirrors answers the question: what would the last dance on earth look like?

Interview
"The Silent Zone of the World: An Interview with Lemi Ponifasio" (VisitingArts.co.uk)
Ponifasio situates his work within the cultural context of the South Pacific.

Interview
Interview with Lemi Ponifasio (The Scotsman)
"In a typical Samoan house you have one room and everything is open. Births, deaths, love-making, [...it all ] takes place in one space so you must learn negotiation. I like this. As opposed to the theatre which is a space of mystery."

Article
Don't call Ponifasio's work dance. But do call it karanga, "'a genealogical prayer, a ceremony, a poetic space" in which the audience, by virtue of its presence, participates."'

Interview
"The Last Dance on Earth" (RealTimeArts.net)
"The theatre is not for mirroring life," says Lemi Ponifasio. "It’s to shatter the mirror that we’ve created for ourselves. [...] The invitation of the theatre is an invitation to be."

Article
"Besieged by the rising tides of climate change, Kiribati buys land in Fiji" (The Guardian)
The inhabitants of the South Pacific island—which was a partial inspiration for Birds with Skymirrors—are eyeing a new home.

Article
"Drowning Kiribati" (Business Week)
Scientists predict that the ocean will swallow the island entirely in a matter of decades.


Watch

Video
Kiribati: A Climate Change Reality (YouTube)
A United Nations report on the dire situation facing the Pacific island.


Worthwhile Words

There’s a difference between ceremony and ritual. I’m not interested in ritual. People always say ‘ritual,’ but a ceremony is when we come to engage, because there is a reason why we gather, an important step in one’s life, whether it’s a funeral or a birth. In ceremony we elevate ourselves into another sort of sense of ourselves. And I think the point of the theatre is to remind the soul of its higher self, a higher space.
My performers are not necessarily trying to express anything. They are there to serve the ceremony, to serve the space. Their bodies are ceremonial bodies—that’s how I prepare them. Of course, they have to do what they need to do well, but their presence, their activation of the space, it’s the whole point of going to the theatre, performing for it. —Lemi Ponifasio

Now your turn...

So how did you enjoy the show? Likes? Dislikes? Surprises? Tell us what's on your mind in the comments below.

BAM President Karen Brooks Hopkins inducted into Crain’s New York Business Hall of Fame

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Karen Brooks Hopkins accepting the honor. Photo: Buck Ennis
BAM President Karen Brooks Hopkins was inducted into the inaugural Crain’s New York Business Hall of Fame on November 10th at a ceremony at Cipriani, alongside Michael Bloomberg, Diane von Furstenberg, and others. She was introduced by Ford Foundation President Darren Walker, who said through Karen’s leadership BAM “joined the pantheon of the world’s great cultural centers in London, Paris, Berlin, and beyond.” In accepting the honor Karen celebrated the fact that Brooklyn’s Cultural District embraces the cultural diversity of New York City and that arts organizations feed the souls and minds of residents and tourists alike. And as these institutions endure for generations, Karen called support for the arts "the best deal in town.”


Jill Kaplan, Karen, and Darren Walker. Photo: Buck Ennis
Karen and BAM Trustee Ronald E. Feiner. Photo: Buck Ennis
Karen's mother Paula Brooks, Karen, and family. Photo: Buck Ennis

BAM Illustrated: Black Mountain College Yearbook

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Black Mountain College was founded in North Carolina in 1933 as a new kind of college with art as its central focus. Students and teachers shared roles and work, boundaries between disciplines dissolved, and art bled into life, nurturing an atmosphere of unfettered creative collaboration. Only open for 24 years, the school was home to an impressive list of former students and teachers, many of whom were, and continue to be, hugely influential in the arts and beyond.

From November 20—22, the Brooklyn Youth Chorus, Bryce Dessner, Richard Reed Parry, and others celebrate the college with Black Mountain Songs. Below illustrator Nathan Gelgud revisits some of Black Mountain's famous alumni in our own Black Mountain College Yearbook. (Scroll down for additional information on each person.)







FACULTY

Anni Albers was a textile maker who left Germany to teach at Black Mountain in 1933, staying until 1949.

Josef Albers was a multidisciplinary artist, best known as an abstract painter, who taught at Black Mountain with his wife Anni.

John Cage was a composer who taught at Black Mountain in the late 1940s and early 50s, where he organized what is considered the first “happening."

Merce Cunningham, perhaps the most important dancer and choreographer of the 20th century, formed the Merce Cunningham Dance company as a teacher at Black Mountain in 1953.

Willem de Kooning, who taught at Black Mountain in 1948, was one of the keys painters of Abstract Expressionism. 

Buckminster Fuller was a designer and architect who popularized the geodesic dome and the term “Spaceship Earth.” He taught at Black Mountain in the late 1940s.

Franz Kline was an Abstract Expressionist painter whose bold paintings focused not on interpretations of color or figure, but on the brushstrokes themselves. He taught at Black Mountain in the early 1950s.

Robert Motherwell was a painter who coined the term “New York School” to describe a group of Abstract Expressionist painters. He was a teacher at Black Mountain in the 1950s.

Charles Olson was an influential modernist poet, who was the rector of Black Mountain in the 1950s.


STUDENTS

Ruth Asawa was a sculptor whose 1970 fountain stands outside the Grand Hyatt in San Francisco. She was at Black Moutain in the 1940s.

Robert Creeley was a poet, loosely associated with the Beats, who was at Black Mountain in the 1950s.

Robert De Niro Sr. was a painter who studied at Black Mountain in 1939-40. While he never gained great fame, it was said that later, if you asked anyone at the Cedar Tavern in New York (where Jackson Pollock and Willem De Kooning hung out) “Who’s good, besides you?” the response was always Robert De Niro.

Hazel Larsen Archer was a photographer who studied, then taught, at Black Mountain in the 1940s and 50s. Her work included documentation of the environment and students of the college. 

Harvey Lichtenstein spent a summer in the early 1950s at Black Mountain taking classes taught by Merce Cunningham. He was president and executive producer of BAM for 32 years.

Arthur Penn was a student at Black Mountain in the late 1940s. He later directed great films like Bonnie and Clyde and Night Moves.

Robert Rauschenberg attended Black Mountain in the late 1940s, and became one of the most important and innovative artists of the second half of the century.

Dorothea Rockburne is an abstract painter who was at Black Mountain in the 1950s, where she studied with mathematician Max Dehn, who was a lifelong influence on her work.

Cy Twombly was at Black Mountain in the early 1950s, and went on to make huge, scribbly paintings that epitomized a certain aspect of post-Abstract Expressionist painting.

In Context: Wayfinders

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Wayfinders runs at BAM from November 19—22. Context is everything, so get even closer to the show with this curated selection of articles, interviews, and videos related to the production. Once you've seen it, help us keep the conversation going by telling us what you thought below.

Program Notes

Wayfinders (PDF)


Read

Blog
"10 Things You Might Not Know About Holcombe Waller" (BAM Blog)
From Yale a cappella to collaborations with Miguel Gutierrez, Gabriel Kahane, and more.

Article
"Portland Indie Singer's Latest Work Defies Description" (The Oregonian)
"Once I got a sense that mobility, movement, navigation and orientation might be key purposes that evolved our consciousness," says Waller, "I knew I had to make a piece just focusing on this idea."

Website
Fear No Music Ensemble
Learn more about the new-music ensemble featured in Wayfinders.


Watch & Listen

Video
Holcombe Waller: Wayfinders (MCA Chicago)
Waller discusses the details of his piece, which was developed in residency at MCA Chicago.

Video
Behind the Performance: Wayfinders with Holcombe Waller & FearNoMusic (Artslandia Magazine)
Portland's performing arts magazine sits in on a Wayfinders rehearsal.

Excerpts from the show.

Audio
Holcombe Waller (Bandcamp)
Stream and download three of Waller's albums.


Now your turn...

So how did you enjoy the show? Likes? Dislikes? Surprises? Tell us what's on your mind in the comments below.

In Context: Black Mountain Songs

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Black Mountain Songs runs at BAM from November 20—23. Context is everything, so get even closer to the show with this curated selection of articles, interviews, and videos related to the production. Once you've seen it, help us keep the conversation going by telling us what you thought below.


Program Notes


Read


Website
Brooklyn Youth Chorus 
Learn more about Brooklyn's hardest working choir.

Illustration
Black Mountain College Yearbook (BAM Blog)
Illustrator Nathan Gelgud depicts some of Black Mountain's most famous alums.

Discussion
Bryce Dessner and Dianne Berkun-Menaker Discuss Black Mountain Songs (BAM Blog)
Dessner and the Brooklyn Youth Chorus director discuss the coming-to-be of the project.

Article
Legendary Influence Of Black Mountain College (The New York Times)
Roberta Smith muses over the storied history of the North Carolina college. 

Article
A History of Black Mountain College (BlackMountainCollege.org)
John Dewey's principles of progressive education were an important inspiration for the BMC project.

Profile
On the Serbian-born composer's complex relationship to modernism, nationalism, and more. 

Interview
The Black Mountain Songs Composer refers to himself as a "middlebrow brutalist" when it comes to noise. 



Watch & Listen


Audio
Meet the Composer: Caroline Shaw (WQXR)
Meet the youngest composer ever to win the Pulitzer Prize.

Audio
Bonus Track: Caroline Shaw's "It's Motion Keeps" (WQXR)
An old shape note song from The Southern Harmony was the basis of Shaw's Black Mountain Song contribution.

Video
Their Passing In Time," Richard Reed Parry (YouTube)
The Brooklyn Youth Chorus performs a work by the Arcade Fire alum.

Video
"To the Sea," Bryce Dessner (YouTube)
A 2012 performance by the Brooklyn Youth Chorus at Roulette.


Now your turn...

So how did you enjoy the show? Likes? Dislikes? Surprises? Tell us what's on your mind in the comments below.

10 Things You Might Not Know About Wayfinders' Holcombe Waller

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by Chris Tyler

From tidal patterns and ancient ocean voyages to errand-running and GPS devices, navigation past and present propels Wayfinders, a new song cycle by Portland-based musician and composer Holcombe Waller opening at the BAM Fisher this Wednesday, November 19. We undertook our own voyage through cyberspace to bring you this series of interesting tidbits on the artist behind it all.


Holcombe Waller. Photo: Alicia J. Rose


1. His name means "deep valley."
Holcombe is an ancient surname of Anglo-Saxon origin derived from the Old English, pre-7th-century—"hol" (meaning "hollow, sunken, deep") and "cumb" (meaning "valley, ravine"). Holcombe sometimes sings about valleys, too:



2. He records songs in his dining room.
This isn't a dining room, per se, but we think it's safe to say that he sounds wonderful in most domestic spaces.

3. He was a member of the Duke's Men of Yale.
According to his website, he was also a freshman physics major. Check him out covering the Barenaked Ladies'"What a Good Boy" with the a cappella troupe here.

4. He's buddies with fellow Next Wave artist Gabriel Kahane.
Sometimes they even sing together.

5. He's also friends with legendary downtown performance artist Penny Arcade.
They met through Antony Hegarty (of Antony and the Johnsons acclaim), and she's actually the "Penny" he shouts out during the second verse of "Risk of Change" (see #2). Take a peek at a selection from her recent show at Joe's Pub, Longing Lasts Longer, here.

6. He's a Taurus.

7. He acted in Ryan Trecartin's sibling topics (section a).
Watch the entire movie here.

8. He can sleep for four hours and still sing like an angel the next night.
This bit of information comes to us from Next Wave alum Miguel Gutierrez, who also choreographed and performed in Holcombe's beautiful video for "Hardliners:"



9.  He has collaborated with Black Mountain Songs'Bryce Dessner.
Bryce played guitar on Holcombe's first two albums, Advertising Space and Extravagant Gesture. Both have been discontinued, but are still available at some live shows.

10. You can listen to most of his music on Bandcamp.
Unlike Taylor Swift, Holcombe is happy to share his music online. It's also all available to download.

Wayfindersruns at BAM Fisher November 19—22.

Anni Albers Is at BAM! Really!

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Anni Albers, Wall Hanging, 1984, wool, 98"x89". Collection of the Josef and Anni Albers Foundation.
When you next visit the BAM Peter Jay Sharp building, take a good look at the artwork hanging next to the escalator. It's a 1982 weaving by none other than Anni Albers, one of the leading lights of the Bauhaus (from which she received a degree in 1930) and its informal American outpost, Black Mountain College, where she taught from 1933 to 1939 along with her husband, Josef. The college is inspiration for Black Mountain Songs at the BAM Harvey this week, a collection of music put together by Bryce Dessner and Richard Reed Parry by some of our most creative songwriters, sung by the Brooklyn Youth Chorus under the baton of Dianne Berkun-Menaker.

Anni Albers did not intend to pursue textiles when she entered the Bauhaus School, but it was the only course available to her. As history shows, she immersed herself in its potential, taking full advantage of the array of nuanced filaments, as well as the density of each fiber's saturation. She included knotting and intertwining as methods to enrich the textures. She worked primarily in geometric patterns, and her palette was always surprising for its focus and elegance. Albers was the first weaver to receive a solo exhibition at the Museum of Modern Art, which now boasts prime examples of her output. In a show on the Bauhaus in 2009, her textiles stood out amid a who's who of the influential German movement, which was ultimately shut down by the Nazis.

Anni Albers in her weaving studio at Black Mountain College, 1937. Photo: Helen M. Post
Walter Gropius, through the Bauhaus school, advocated "form follows function," which remains an important credo in industrial design along with the fusion of theory and practice. It's impressive to note that Anni Albers' carpet and textile designs continue to be produced by major manufacturers such as Knoll and Christopher Farr. Her design aesthetic is timeless, with its burnished or bright palette and well-balanced, rhythmic forms.

Anni Alber's husband, Josef, teaching at Black Mountain College. Photo: Hazel Larsen Archer
In addition to Albers' weaving in the BAM lobby, check out the rest of the exhibition in the Natman Room and the mezzanine gallery of the BAM Harvey Theater, through January 5. You may recognize a number of characters who have performed at BAM, take in some fascinating works by BMC's alumni, and see what inspired this latest generation of artists in performance at the Harvey this week.

Black Mountain Songs plays BAM Harvey November 20—23.


Birds With Skymirrors—Climate Change Hits Home

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by David Hsieh

Birds With Skymirrors. Photo: Jack Vartoogian


For people concerned about climate change, good news doesn't come often. (Certainly not with the increasingly violent weather patterns and the dire predictions of species going extinct!) But last week’s agreement between the US and China to limit future greenhouse gas emissions—with quantifiable goals—is certifiably good news.

It is fortuitous that on the heels of this historical agreement, BAM is presenting a show that grows out of a very tangible worry about global warming from an artist who knows first-hand its devastating effect.

Birds with Skymirrors, a haunting reflection on our relationship with the world in a time of climate change, is created by Samoan director and choreographer Lemi Ponifasio. Performed by his New Zealand-based company, MAU, whose members, like Ponifasio, mostly originate from island nations scattered around the southern Pacific Ocean.

Unlike most of us, for whom global warming is, perhaps, an ethical standing, inconvenience, or worst-case scenario, for them—part of the five percent of the world population comprising the 44 members of the Alliance of Small Island States—climate change is destroying their homes. Right now.

Birds With Skymirrors. Photo: Jack Vartoogian
According to the most recent Assessment Report issued by the United Nations’ Intergovernmental Panel on Climate Change, over much of the 20th century, the world's sea level rose at a rate between 1.3 and 1.7 mm per year. Since 1993, that rate has increased to between 2.8 and 3.6 mm each year. Many of these small islands will be underwater by the end of the 21st century.

“Most of the company comes from the islands of the Pacific, especially Kiribati,” Ponifasio said while on rehearsal break in the Howard Gilman Opera House, where Birds With Skymirrors runs through November 22. “In these islands, climate change is real. It’s not something that’s going to happen in the future. Before, we hardly experienced cyclones. Nowadays, we have cyclone seasons. Now, we have king waves. And, when the waters come in, sometimes they don't leave.”

Boys at play on Kiribati.
Ponifasio said people's lives have already been changed by the weather and sea level. “They can’t plant food like they used to. They can’t build houses like they used to. So the traditional life cycles have changed. And the social order has changed. So climate change is not just climate change—it’s fundamental human change and habitat change.”

Ponifasio created Birds with Skymirrors because he wanted to reflect on the lives of the people he worked with. He imagined the work as a "karanga" ("summoning," an element of cultural protocol of the New Zealand Māori people), a genealogical prayer, a ceremony—a last dance on earth.

The UN report also estimates that up to 187 million people globally could be permanently displaced by 2100. And, if Hurricane Sandy has taught us anything, no one living in coastal areas in any part of the world should think they’re safe! If nothing is to be done, a lot more more people will be thinking about their last dance. Let’s hope the US-China agreement is a start, not an end.

Birds With Skymirrorsruns through Saturday, Nov 22 in the BAM Howard Gilman Opera House.

Wayfinders—an interview with creator Holcombe Waller

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by Chris Tyler

Holcombe Waller's Wayfindersopened Wednesday at BAM Fisher. An abstract, poetic rumination on the question, "Where are we?," Wayfinders"embraces the influences of science fiction and psychedelia to examine the interconnection of navigation and consciousness, the illusory nature of location and direction, and technology’s growing mediation between ourselves and the everyday world we perceive," as Waller notes.

We sat down with the Portland-based artist to learn a bit more about the process, the Spectacle, and exactly where we're all going.

A scene from Wayfinders. Photo: Kyle Richardson




Talk to me a little bit about the title of the piece, Wayfinders.

The title of the piece refers to one of the first points of inspiration of the work, a book by Wade Davis called The Wayfinders that discusses why ancient wisdom matters in the modern world. He’s an anthropologist, and the term “Wayfinders” refers to ancient Polynesian navigators who began settling the Pacific around 1500 BCE. Early in the process, I was focusing quite literally on navigation, orientation, and the relationship we have culturally with finding our bearings.

It's actually a companion piece to a show I created called Surfacing, and a theme that runs through both involves the loss of cultural legacy and the great sadness that surrounds it. If we’re really living in a world where fact can become fiction and fiction can become fact—where history can become the swindle of the schoolmasters, if you will—then it becomes incredibly important how we tell stories and communicate to each other. Right now, we’re experiencing a kind of cultural dementia. There’s a kind of psychosis that comes out of having every piece of information available at your fingertips because then we cease to tell stories and teach things to one another. We've devolved into a search-based culture—you don’t need to know anything because you can just type in a few words and have your answer. And when you look at how that plays out, there become fewer and fewer cultural influences pushing towards any kind of connectivity or shared sensibility.

Wayfinders. Photo: Kyle Richardson

And mystery is erased...

Yes, and there’s a very interesting relationship between reality and mystery, between fact—you know, empirical fact—and the kind of cultural mythology that tends to weave together all of these elements—the true and the false—in the spirit of greater purpose and collective cultural values. It’s interesting—if you read Wade Davis’ book, he writes a lot about the meeting point of environment and mythology. The way that certain ancient cultures would weave environmental necessities into their own mythologies to create systems for sustainable living. But what we have now is more fractured—and it yields an unsustainable mode of living in the modern world.

In both Surfacing and Wayfinders, a central theme involves this idea that we've become absorbed into the Spectacle—the mediation of social relationships by image. “Being” was supplanted by “having,” and then “having” was supplanted by merely “appearing to have,” so now appearance is everything. This all happened quite without our thinking, of course, but most of our everyday life is now completely absorbed in the image. It’s demented and disconnected, and—without a collective mythology or storytelling practice to weave together our dreams and aspirations with our realities and our resources—we’re completely losing our way in a cultural sense.

Wayfinders. Photo: Kyle Richardson
There seems to be a very direct relationship between this idea of Spectacle and certain contemporary framings of "identity" as a kind of projection into cyberspace thanks to social technologies like Facebook and Instagram.

Absolutely. And Wayfinders just takes that idea to a very extreme conclusion. It takes place on a spaceship in a far future time. I play an Artificial Intelligence navigator who just chatters the whole time. I’m the navigator of the ship, I’m a program. And I just chatter.

Right, right, right. Not like people today, or anything...

Yeah, exactly. [Laughs.] Although we mixed a lot of influences, we created a very simple narrative: we’re on a ship going to space, one person dies, and the navigator—in an effort to save humanity—must preserve this dying passenger’s mind by uploading it into the ship’s consciousness. It’s looking at this notion of (what we call in the show) the “last, most subtle mind.” This final piece of us that’s alive and real, this final piece of us that must be lost in order to become an entirely uploaded identity. Ultimately, it's a piece about the evolution of consciousness and the devolution of culture.

Can you talk a bit more about the music in Wayfinders and the compositional process?

The work is rooted in a combination of electronic music (to explore the theme of technology), songs of pilgrimage (specifically the sea shanty, to link into the theme of the epic journey), and, essentially, popular chamber music (to take advantage of smaller, more mobile instruments like the viola, horn, and flute). We wanted to really explore how much we could integrate the music technology at our disposal with modes of composition, arrangement, and performance.

We decided to keep the music simple so that the performers could remain mobile, unencumbered by music stands and chairs. It's almost entirely aurally conveyed, so anything that was written down had to be memorized immediately. This kept it in the realm of ritual from start to finish, and allowed us to formally pay tribute to the oral storytelling traditions of ancient cultures. The performers are engaged in what is essentially an hour-long walking meditation. And that movement—that walking meditation feeling—is extended into the music composition.

Wayfinders. Photo: Kyle Richardson

Would you consider this a concert? A play? Something altogether entirely?

I think it’s fair to say that all of my works are sort of abstract, highly-theatrical song cycles that do not always follow a specifically linear narrative. So it definitely falls between genres, and I think it’s difficult for people to write about my work or prepare other people for it. I think you just have come and see it. It’s a very layered, unusual artistic gesture, I think. It’s unlike anything I've ever done before. People have loved it, people have hated it.

That usually means it’s doing what it needs to do.

I guess that depends on who you are.

Wayfinders plays BAM Fisher through Saturday, Nov 22.

William Friedkin on Making To Live and Die in L.A.

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Academy Award-winning director William Friedkin joined us last year for a special retrospective of his 1970's work, and he returns to BAMcinématek’s screens this Wednesday with the opening night of Sunshine Noir, a film series curated by BAMcinématek and Next Wave artist Gabriel Kahane that soaks in the sun-drenched seediness of Los Angeles.

In the following excerpts from his memoir The Friedkin Connection, Friedkin discusses the process of making To Live and Die in L.A., his pulse-pounding cult classic which features an iconic car chase down the LA freeway.

John Pankow in To Live and Die in L.A. Photo: MGM/Photofest

On the film’s “unisex” visual style

I didn’t want the film to be a clone of The French Connection. I would abandon the gritty, macho look of that film for something more in the unisex style of Los Angeles in the 1980s. I went to Lily Kilvert, not only because she was a talented production designer, but for a feminine sensibility. I hired other women as key members of the crew, including costume designer Linda Bass and a brilliant set decorator, Cricket Rowland. I had seen Paris, Texas by the German director Wim Wenders, photographed by the Austrian cinematographer, Robby Muller. His films were beautifully lit and composed, with long uninterrupted takes. This was the style I wanted for To Live and Die in L.A., in which the city would be portrayed as a violent, cynical wasteland under a burning sun.

On the influence of Wang Chung’s music

In England the year before, I’d heard a band called Wang Chung, whose name came from the sound a guitar makes when strummed. Two songs in particular grabbed my attention: “Dance Hall Days” and “Wait,” from an album called Points on the Curve. Band members Jack Hues and Nick Feldman were at the forefront of what was then called post-punk New Wave. Their sound was created on electronic instruments, a drum kit and keyboard. The lyrics were offbeat, suggestive, and slightly subversive. In many ways the style of To Live and Die in L.A. was influenced by the music of Wang Chung, so before I shot a foot of film, I sent them the final draft of the script and asked them to record their impressions of what they read—the same way I worked with Tangerine Dream. The only request I made was that they not write a song called “To Live and Die in L.A.”

Willem Dafoe in To Live and Die in L.A. Photo: MGM Photofest

On depicting Los Angeles on film

I wanted to portray the city with no landmarks, no iconic skylines or neighborhoods. So I chose fringe areas: Nickerson Gardens in Watts; Temple and Eighteenth Streets, home of the Crips and Bloods gangs; Slauson Avenue in South Central; the Vincent Thomas Bridge; the Terminal Island Freeway; a Fijian community in the shadow of vast power plants in Wilmington; and San Luis Obispo Prison.

On directing the perfect chase scene

I wanted to do a chase scene as the centerpiece of the film. I thought for many years about what I might do to surpass the chase in The French Connection. For To Live and Die in L.A. it would be at high speed going the wrong way on the freeway. “The chase” is the purest form of cinema, something that can’t be done in any other medium, not in literature nor on a stage nor on a painter’s canvas. A chase must appear spontaneous and out of control, but it must be meticulously choreographed, if only for safety considerations. The audience should not be able to foresee the outcome. It helps to have innocent bystanders who could be “hurt” or “killed.” When I see vehicles in a film whipping through deserted streets or country roads, I don’t feel a sense of danger. Actual high-speed chases take place in big-city traffic or on a crowded freeway. Pace doesn’t imply speed; sometimes the action should slow to a crawl, or even a dead stop. Build and stop, build and stop, leading to an explosive climax.

Sunshine Noir runs at BAMcinématek from Nov 26—Dec 9, and The Ambassadoris at the Harvey from Dec 10—13.

Songs Without Words

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by Marina Harss

If one believes in the notion of destiny—or even in its more prosaic cousin, genetic predisposition—it’s clear that Meredith Monk was bound to become a singer. Her maternal great-grandfather was a cantor in Tsarist Russia; her grandfather, Joseph Zellman, an operatic baritone who emigrated to the US in the late 19th century. Here in New York, he and his pianist wife Rose Kornicker founded the Zellman Conservatory, on Lenox Ave. Monk’s mother, Audrey Marsh, sang popular songs and jingles on the radio. “My childhood was a lot like Radio Days,” Monk told the director Anne Bogart (in the book Conversations with Anne, 2005), “every single day at one o’clock she would sing the DUZ Soap commercial” during the radio drama Road of Life.

Photo: Julieta Cervantes
Unsurprisingly, Monk began singing at a young age, even before she was able to formulate words. Perhaps this pre-verbal immersion in music helps to explain her lack of interest in setting words to music, even now. Like the Dadaists, she believes that language can become pure sound, a direct conduit to deeper truths. “The voice itself is a very eloquent language,” Monk has said. In her compositions, the voice has been restored to its role as a kind of ancestral, perhaps pre-historic human utterance, beyond language, a sound capable of forming multiple timbres and textures: yelping, keening, clucking, moaning, ululating. Through her exploration of the voice’s potential—known as “extended voice techniques”—Monk has produced music as rigorous as a medieval motet and as stirring and unfamiliar as the call of a wild animal from another planet.

After training in operatic technique (as well as in dance and theater) at Sarah Lawrence in the early 60s and moving to New York to create her own multi-disciplinary work, Monk experienced a kind of revelation. As she told Bogart: “I realized in a flash that my voice could be a instrument… It could be any age. It could be animal, vegetable, mineral… It could be a landscape.” Boundless vistas of sound, timbre, volume, and texture opened up to her. This aural terrain could be made even more variegated and rich by adding more voices, layered in contrapuntal harmonies or organized into minutely varying rhythmic patterns. To this end, she created Meredith Monk & Vocal Ensemble in 1978. She has spoken of the radiance of her collaborators, and of the utopian spirit that the ensemble represents: “Singing together is very intimate… You’re so in tune with each other. It’s such an amazing template of the possibility of human behavior, of generosity and… being sensitive to the environment and to the other people.”

Photo: Julieta Cervantes 
From the beginning, the traditional separation between dance, theater, film, and music-making made little sense to her: “Who says that dance is this, and who says that music is this, and who says that a play is this, and who says that a poem is this?” In 1968, she formed The House, a playground of ideas that welcomed artists of every denomination. Monk’s performances have ranged from quietly intense solos in which she accompanies herself on the piano, to operatic spectacles with multiple moving parts, costumes, cascades of movement, and a cast of, if not thousands, at least scores. She has carted the audience across New York from one location to another; she has brought them into her home to watch video installations and sort through discarded costumes. She has made surrealist films, including one set in the ruins of Ellis Island (pre-renovation), a space redolent with past lives. And through it all, she’s never lost her sense of wonder. But beneath this creative freedom lies a strong armature of rigor: “You don’t realize how much structure is there until you start trying to pick it apart,” a singer recently told the music critic Anne Midgette after working with Monk.

At 72, Monk hasn’t stopped moving. This fall she is marking the 50th anniversary of her first New York concert with a flurry of performances, including the presentation of her newest music-theater work, On Behalf of Nature, at the BAM Harvey (Dec 3—7). Inspired by her Buddhist belief in the oneness of the universe and by the ecological writings of the Beat poet Gary Snyder, On Behalf of Nature has the feel of a meditation and a call to consciousness. With six singers from her Vocal Ensemble plus three musicians playing pitched percussion, wind instruments, and violin—all of them sharing the stage—it is one of her sparest, most intimate works. The singers/dancers/musicians form a kind of community, or better yet a flock, moving and breathing together. Bird calls, chants, hisses, and pure, choral harmonies recall the balance and interconnectivity of nature, but also the imbalance and disruption that threatens to destroy it. “I think of it more as an offering,” Monk said, a kind of ritual to “make people aware of what we’re in danger of losing.” In her own profound way, she is channeling the voice of nature.

Marina Harss is a freelance dance and culture writer and translator in New York. Her dance blog, Random Thoughts on Dance, is at marinaharss.com.

Reprinted from Nov 2014 BAMbill.

Vijay Iyer—Transformer

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Vijay Iyer is a prominent jazz pianist and bandleader who also composes classical music. He majored in mathematics and physics in undergrad and graduate schools. Iyer, a MacArthur fellow, brings his genre-spanning music to the BAM Harvey Theater in VIJAY IYER: Music of Transformation (Dec 18—20). We spoke to him about his creative world.

Radhe Radhe. Craig Marsden/Prashant Bhargava
David Hsieh: At BAM, we’ll hear many sides of your music talent: from solo jazz piano to classical composition (Mutations) to movie soundtracks (Radhe Radhe: Rites of Holi, a film by Prashant Bhargava). Do you see no difference in genres or are you intentionally breaking/fusing them?

Vijay Iyer: Actually, the way you describe these three works is not how I think of them. I start with basic questions: What does this situation call for? Who is involved, and what can we all do together? Can we find some common ground on which to build something substantial? Once that is established, we just start building. Solo works are a conundrum in that sense, but ultimately they are also collaborative—they are in dialogue with history, with the performer’s body, and with everyone in the room. What you call genres, I see as communities or networks: aggregates of music makers and listeners coalescing around a shared history or a common social location. But New York City is like the inside of a star; it’s a place where those things are continually made and unmade, where communities constantly collide, interact, and re-form.

DH: How much improvisation is there in Mutations? When you play with a classical ensemble, like ICE, do you allow them the same latitude of freedom as your jazz ensemble?

VI: Mutations I-X was created for the situation of me interacting with a contemporary string quartet—an ensemble that is excellent at interpreting written music, but not particularly geared toward generating musical material. That being the case, I wanted to see if I could invite the players into more of a process mentality, where they are called on to make individual and collective choices that help determine the flow of things. It’s in 10 short movements, and each one has a different degree of this sort of “real-time” element; some are through-composed, some are just a few written instructions, and others are in between.

The word “freedom” is a little confusing. The goal is to empower people to use the skills they have. As a composer I strive to do that as much as possible—to get players fully involved in and committed to the experience.

Radhe Radhe. Photo: Veijay Prashant
DH: Radhe Radhe harks back to your Indian heritage. The film is also commissioned to celebrate the 100th anniversary of Stravinsky’s Rite of Spring. What’s the musical connection between the two?

VI: There’s no musical connection. The motivating link is that both explore springtime rituals of a particular region—in his case, a kind of mythic ancient Russia, and in our case, contemporary Uttar Pradesh, in north India (which is close to my heritage, but not quite identical; my parents are ethnically south Indian). Because Radhe Radhe was conceived as a film with a live score, it works like a ballet, because of its rhythms and the palpable presence of the ensemble. The only other connection with Stravinsky is that we adopted his structure; both works have 12 episodes grouped into two main parts. And, there’s a bassoon!

DH: The rite of holi is such a vibrant festival and the film is an explosion of colors, which should look spectacular on our 35-by-19 foot Steinberg Screen. But there’s a spiritual aspect of it. Do you feel your music needs to complement the film or counterbalance it?

VI: Holi is a devotional holiday and it’s also hugely cathartic. It’s a transformative moment when earthly and divine intersect. The film has chaotic and meditative moments: celebrations and rituals, also very intimate human portraits. We tried to capture these bodily, emotional, and spiritual details musically, but also, because it’s live, I wanted the music to spill outside the frame. As a performer, I’m always mindful of the fact that when we play music, we are among people. When you watch images on a screen, you can forget where you are. So in the music I put out occasional reminders that we’re still on earth, and that we’re all in this together.

DH: Your path is somewhat unconventional. You picked up jazz piano while studying classical violin, and took composition classes but entered Yale to study math and physics. You now play jazz piano but also compose for classical musicians. What prompts you to continuously cross boundaries?

VI: Most people have eclectic musical interests. The artists who inspire me—John Coltrane, Duke Ellington, Miles Davis, Nina Simone, Charles Mingus, Steve Coleman, Henry Threadgill, Wadada Leo Smith, Herbie Hancock, and others—have sought to transform themselves through creative inquiry and through an aesthetic of conjuncture: interacting with different communities, different aesthetics and traditions, different systems of knowledge. Polymorphic is one word for it, but I think a better word is metamorphic.

DH: Is your approach to music-making influenced by your scientific (right) side of brain?

VI: The right side of the brain has been associated with visual and auditory perception, and with so-called artistic ability. But in reality we all use our entire brains most of the time; there is definitely no “scientific side.” With recent advances in brain science, the brain is on everyone’s mind, so to speak. And when talking about it, we tend to objectify the brain as if separate from human action—merely, as you say, influencing it. But our brains are directly involved in every single thing we ever do. It doesn’t make sense to think of our brains separately from actions. The research I did was in the science of music: what music is, how it works, how we listen—basic questions that every musicmaker considers. That side of my life (like both sides of my brain) is intimately connected to what I do as an artist.

VIJAY IYER: Music of Transformation plays BAM Harvey Dec 18—20.
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