Quantcast
Channel: BAM blog
Viewing all 1023 articles
Browse latest View live

In Context: New Society

$
0
0









Miranda July’s New Societycomes to BAM on October 7. Get to know July the writer, actor, filmmaker, and distracted meditator with the links below.

A Note From Miranda

"These days it is a rare sensation to sit down in a theater with no idea what will happen; with your help I can give that feeling to more people. Please refrain from posting descriptions of the show online until Sunday, October 11th. Thank you so much for understanding. I hope you enjoy the show!"—mj

Program Notes


Watch & Listen

Video
“Are You the Favorite Person of Anybody?” (YouTube)
Miranda July and John C. Reilly are featured in this short, based on July’s titular short story.

Video
Miranda July on her meditation retreat crush with Lena Dunham (YouTube)
The imagination is a powerful aphrodisiac.

Audio
Miranda July Balances Weirdness And Reality In Debut Novel (NPR)
"I love a challenge," July says. "There's nothing that gets my heart going like the sense that I will fail."

Read

Interview
Carrie Brownstein Interviews Miranda July (InterviewMagazine.com)
July discusses her novel, Nirvana, speaking in homonyms, and more.

Reading
Excerpt from Sir Thomas More’s Utopia (LaphamsQuarterly.org)
July’s show makes more than a glance at perfect worlds, famously explored by More in the 16th century.

Article
10 Failed Utopian Cities That Influenced The Future (IO9.com)
Le Corbusier’s “Machine City” was too rational. Frank Lloyd Wright’s Broadacre City was pie in the sky.

In Context: Dream’d in a Dream

$
0
0


Séan Curran Company’s Dream’d in a Dream, a collaboration with Kyrgyz folk music ensemble Ustatshakirt Plus, comes to BAM October 7. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #DMUSA.

Program Notes


Read

Article
Séan Curran on DanceMotion USA (Dance Motion USA)
Curran first encountered the musicians of Ustatshakirt Plus during this cultural diplomacy tour.

Article
Building Bridges—Muslim Stories (BAM blog)
Dream'd in a Dream kicks off Muslim Stories: Global to Local, a two-year initiative that will feature the vibrant range of performing and cinematic arts being produced by artists from contemporary Muslim cultures and communities.

Watch & Listen

Audio
Music from Central Asia With Ustatshakirt Plus, Live (WYNC)
Kyrgyz folk singing and traditional instrumentals on-air in New York

Video
Behind the Scenes (YouTube)
The fabulously mustachioed Séan Curran remarks on his cross-cultural collaboration.

Video
On the Mountain Music of Kyrgyzstan (Smithsonian)
The twangy jaw harp is just one instrument used in this ecstatic brand of folk music.

Now your turn...

What did you think? What latent qualities do folk music and modern dance bring out in one another? Will you be rushing off to buy a jaw harp or Kyrgyz lute? Tell us what's on your mind in the comments below and on social media using #DMUSA.

In Context: Reconfiguration: An Evening with Other Lives

$
0
0


Reconfiguration: An Evening with Other Lives comes to BAM on October 9. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #OtherLives.

Curator's Note

BAM Executive Producer Joseph V. Melillo discusses his selection of Reconfiguration: An Evening with Other Lives for the 2015 Next Wave Festival.


Program Notes

Reconfiguration: An Evening with Other Lives(PDF)

Watch & Listen

Video
Other Lives at Music Apartment (YouTube)
A live performance from April '15, featuring the band. And a big chandelier.

Video
Tiny Desk Concert: Other Lives (NPR)
The band performs three songs as part of NPR’s Lilliputian web series.

Audio
Dan Deacon Remix of Other Lives’ “Easy Way Out” (KCRW)
The Baltimore-based producer’s reimagining of a track from Rituals.

Interview
Terry Kinney on Reconfiguration (RadioWoodstock.com)
“I became somewhat obsessed with them,” said Kinney of Other Lives.

Read

Article
Mapping Intersensory Domains (BAM blog)
From Kanye to Occupy, both members of Reconfiguration's visual design team bring a rich creative practice to the table.

Article
Reconfiguration—A Visual Transformation of Music by Other Lives (BAM blog)
Other Lives brings a cinematic expansiveness to music, and now a team of theatrical designers is providing a setting on stage befitting the sound.

Interview
Terry Kinney (BOMB Magazine)
A younger Terry Kinney talks about hating directing, being a provocateur, and more.

Now your turn...

What did you think? Discovering the band for the first time? Describe their sound in six words or fewer? Thoughts on Terry Kinney’s pairing of image and sound? Tell us what's on your mind in the comments below and on social media using #OtherLives.

In Context: All Vows

$
0
0





Cellist Maya Beiser’s All Vows, featuring music by Led Zeppelin, David T. Little, Nirvana, Janis Joplin, Michael Gordon, and others, comes to BAM on October 14. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #AllVows.

Program Notes

All Vows (PDF)

Read

Interview
“Matter and Memory: A Conversation with Bill Morrison” (Horschamp.qc.ca)
“Art is able to verbalize that this thing is happening now,” says Morrison. “It’s an act of history.”

Article
On the Kol Nidrei (MyJewishLearning.com)
Learn more about the Aramaic prayer behind works by Michael Gordon and Mohammad Fairouz.

Watch & Listen

Video
TED Talk with Maya Beiser (TED.com)
Beiser performs Steve Reich with seven copies of herself, plus video by Bill Morrison.

Video
Maya Beiser on All Vows (YouTube)
All Vows is about boundary crossing, says Beiser.

Audio
Maya Beiser Shreds the Cello (NPR.org)
Stuffy Isaac Stern has it wrong, insists Beiser. Rock belongs on the cello as much as any other music.

Video
Mohammed Fairouz Profile - Collaboration Culture (c) BBC World News (YouTube)
“I have to write in the maniacal grid that is Manhattan,” says the composer.”

Video
“Bill Morrison: The Film Archeologist” (YouTube)
Get to know the filmmaker behind Beiser’s All Vows.

Now your turn...

What did you think? Is the cello an appropriate vehicle for grunge? Did you prefer the sacred Beiser or the profane? Tell us what's on your mind in the comments below and on social media using #AllVows

In Context: Hallo

$
0
0


Swiss choreographer Martin Zimmermann’s acrobatic one-man show Hallocomes to BAM on October 15. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #HalloMartin.

Curator's Note

BAM Executive Producer Joseph V. Melillo discusses his selection of Martin Zimmerman's Hallo for the 2015 Next Wave Festival.



Program Notes

Hallo (PDF)

Read

Article
Martin Zimmermann: Hero in a Paradoxical World (BAM Blog)
“Zimmermann demonstrates that the burlesque mime figure still has its place in today’s world, precisely because it embodies a distraught being incapable of finding his place.”

Watch & Listen

Video
Hallo: The Short Film (YouTube)
A stop-motion preview of Martin Zimmermann’s whimsical movement art. 

Worthwhile Words

I have the feeling that I will never completely understand the human being – not even myself. Our entire existence strikes me as absurd. But that’s not to say I perceive it as something negative, and it has nothing to do with resignation. On the contrary: I’m especially attracted to the absurd. It’s a daily source of amusement for me. Precisely therein lie the things I find truly interesting. For instance, in the circus – in and of itself absurd – because somehow or other it’s always about the same thing: survival. That’s poetry for me. This form of art has always fascinated and inspired me. And with this poetry, I try to create my theatre. 
–Martin Zimmermann [link to BAM Blog interview above]

Now your turn...

What did you think? Keatonesque physical comedy? Essay on existential self-alienation? Tell us what's on your mind in the comments below and on social media using #HalloMartin.

Mapping Intersensory Domains

$
0
0
This Friday and Saturday (October 9 & 10), Portland-based indie group Other Lives teams with Steppenwolf Theatre Company co-founder Terry Kinney for Reconfiguration: An Evening with Other Lives—playing the BAM Howard Gilman Opera House at 7:30 PM. Intricately mapping live video, lighting, and projections to meticulously arranged songs from their recent releases, Kinney creates an engrossing audio-visual narrative wrought from the band’s lyrics and Oklahoma origins. At the core of this image-saturated foray lies original animation by Matt Huynh and projection design by Daniel Brodie. We sat down with the two visual masterminds to learn more about their processes, creative practices, lives in Brooklyn and so much more.

Brodie's work for Kanye West at Lollapalooza.

What classes, moments, or other projects have been the highlights of your careers thus far?

DANIEL BRODIE: I’ve been very fortunate to have worked with some tremendous artists and collaborators. I’m especially proud to have worked with legendary puppeteer and recent MacArthur fellow Basil Twist. We’ve worked together on four or five shows, including his new show, Sisters’ Follies, running now through November 7 at Abrons Arts Center. I mostly work in Broadway theater and I’ve also designed video effects for some giant acts like Kanye West and Mariah Carey.

MATT HUYNH:I'm very proud of an interactive comic I've just released with Australian TV station SBS—The Boat. It's based on the acclaimed short story by Nam Le and we spent a year researching and developing an original online, interactive format for comics from the ground up. It incorporates sound design, animation, archival film, and photography with traditional ink and brush illustration. It also let me explore a very personal part of my family's history—post-Vietnam war migration—and speak to contemporary issues in Australia's asylum seeker and refugee issues.

I've also been a regular contributor to The New York Times, have had my illustrated reportage of the Occupy Wall Street demonstrations exhibited at the MoMA and had my comics presented on the Sydney Opera House stage.

Huynh's coverage of Occupy Wall Street.
How did you get involved with this project as individual artists? How have you two collaborated since signing on to be part of Reconfiguration?

DB: The director Terry Kinney contacted me through mutual friends. He was looking for a video designer to work on this show and he wanted someone who would be able to work with an illustrator he already had in mind, Matt Huynh. We’ve been passing visuals back and forth and sculpting them into the overall design of the show.

MH: Director Terry Kinney found my work at a local comic book store and reached out to me early on with some ideas. We had kindred visions for what we wanted to do with hand-drawn animation, motion, and live performance and so I was eager to collaborate on this new presentation of a rock concert.

Daniel's been instrumental in setting the mood and tone of the show. Although I'm hand drawing every frame of the boy hero of this journey, I have been conscious of working with the larger visual language and effects he has built with film and computer-generated graphics.

A recent collab between Brodie and Basil Twist.


What has been the process of creating the illustrations and projections? How have you collaborated with Mix Tape Productions?

MH: We combed through the script developed by director Terry Kinney and producer Rebecca Habel to find moments to tell the story of the concert set list the band will be playing. It was important to find what we could show off—and equally pull back from—for the band to shine. That amidst the spectacle, the imminent, direct feeling of something very tactile and tangible came through. I thumbnailed all the character and animated scenes and hand painted each frame with my assistants before we put together these frame-by-frame animations digitally.

Did you know about Other Lives before starting this project? What do you like most about their sound?

MH: I first heard their music over the studio stereo! My studiomate had put it on and it had entered our rotation. Their sound is "cinematic," very expansive, and very visual. When I found out that Other Lives was the band Terry and Rebecca had eyed to work on with their vision for theatrical productions of concerts, I was excited because it has always felt this kind of world building would be a strong fit for the band's music.

What other music influences your work? How do you like to experience music? Live? Alone? Headphones?

A sample of Huynh's work for Reconfiguration.
MH: I'm a big fan of live music and I love NYC for the chance to see my favorite musicians play in a variety of contexts and stage. Music remains a visceral, magical inspiration and it's so exciting to see those who've mastered it play live.

You both live in New York City. Have you ever attended shows at BAM? What local institutions, neighborhoods, artists inspire you?

DB: I’ve been to, and worked on, a lot of shows at BAM! My studio and my home are in nearby Carroll Gardens. I really liked the production of Antigone, and I’m looking forward toHelen Lawrence and Refuse the Hour. I spend a lot of time in Greenpoint and Gowanus where I know a lot of local artists and theater makers.

MH:I've seen theater, music, and film at BAM and am excited about the Next Wave Festival, particularlyRefuse the Hour. In NYC, I'm surrounded by a network of artists who inspire me and support me as friends. I keep a studio in Greenpoint and have access to world class illustrators and cartoonists to talk shop with, including influences like cartoonist Paul Pope. My favorite spots for a night of music are Bar LunÀtico and Manhattan Inn.

Reconfiguration: An Evening with Other Lives plays the BAM Howard Gilman Opera House this Friday and Saturday, October 9 & 10, and tickets are still available.

In Context: Helen Lawrence

$
0
0


Helen Lawrence, the hi-tech experiment in film noir from visual artist Stan Douglas and writer Chris Haddock, comes to BAM on October 14. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #HelenLawrence.

Program Notes


Read

Article
“It’s a 3-D movie. It’s a film-noir play. It’s a great big, fingers-crossed experiment” (The Globe and Mail)
“It’s a huge puzzle, really kind of brain-melting,” says Douglas of his stage-meets-screen noir creation.

Article
“Lisa Ryder takes another ride in 'imaginary rodeo' with Helen Lawrence” (TheStar.com)
The Helen Lawrence femme fatale discusses what it’s like to act with amid blue screens.

Watch & Listen

Video
Circa 1948 (Time)
Explore the historic Vancouver of Helen Lawrence with a new app from Stan Douglas.

Video
Helen Lawrence 3D Technology (YouTube)
A dog demonstrates the world-creating technology used to recreate Vancouver, 1948.

Video
Interview with Writer Chris Haddock (YouTube)
The brains behind the show’s snappy dialogue describes the show.

Now your turn...

What did you think? Has film noir been successfully updated for the 21st century? Will you be fedora shopping soon? Tell us what's on your mind in the comments below and on social media using #HelenLawrence.

Building Bridges—Muslim Stories

$
0
0
Amkoullel and Yacouba Sissoko. Photo: Mike Benigno
Under the programming umbrella of Global BAM, BAM has had a long and dynamic history of presenting transnational events that connect artists and audiences from around the world. From the annual DanceAfrica Festival to the countless international artists who headline the Next Wave Festival and Winter/Spring Season every year, BAM is committed to serving as a forum not only for excellent art across disciplines, but also for innovative work that furthers cross-cultural dialogue and understanding.

Presenting the work of artists from the Muslim world has been a particularly important part of this legacy. World music icons Youssou N’Dour (Senegal) and Rokia Traoré (Mali) headlined the Nonesuch celebration during the 2014 Next Wave Festival. Mic Check: Hip-Hop from North Africa and the Middle East (2013) showcased the growing hip-hop scene in those regions with energetic performances by such artists as Amkoullel (Mali), Deeb (Egypt), El Général (Tunisia), and Shadia Mansour (Palestine/UK). Muslim Voices: Arts & Ideas, BAM’s 2009 partnership with Asia Society and NYU Center for Dialogues, engaged with audiences through an academic and policy conference as well as mainstage, film, and visual arts components. And, in 1996, Anglo-Punjabi alt-rock band Cornershop paired with Pakistani Muslim devotional ensemble the Sabri Brothers in a groundbreaking double bill.
Youssou N'Dour. Photo: Jack Vartoogian
This fall, with support from the Building Bridges Program of the Doris Duke Foundation for Islamic Art, BAM is proud to build on this history by launching Muslim Stories: Global to Local, a two-year initiative that will feature the vibrant range of performing and cinematic arts being produced by artists from contemporary Muslim cultures and communities. Muslim Stories will include rich programming for audiences of all ages and interests and from across the world—from Senegal to Indonesia, as well as in communities from the United Kingdom to Sri Lanka. “We believe that performance is an ideal entry point for cross-cultural exploration and that providing context for artists, art forms, and perspectives is key to enhancing understanding,” says BAM Executive Producer Joseph Melillo. “Muslim Stories will bring to life the cultural diversity and complexity of the Muslim world through its rich contemporary art forms, too long ignored in our country.”

The first Muslim Stories presentation will be Dream’d in a Dream, from New York-based Seán Curran Company and Kyrgyz folk music ensemble Ustatshakirt Plus, who met during a DanceMotion USASM (a program of the US Department of State and BAM) residency in the Kyrgyz Republic. Dream’d in a Dream is a particularly auspicious series kick off—it allows audiences to engage in a musical genre uncommon to New York City, and it demonstrates the intriguingly beautiful results of two disparate cultural traditions coming together. From Dec 2—5, Burkina Faso choreographer and Brooklyn transplant Souleymane Badolo performs Yimbégré (“beginning”) at the BAM Fisher, exploring the tension between roots and aspirations. Thanks for joining us.

Dream'd in a Dream comes to the BAM Harvey Theater Wednesday, October 7, and tickets are still available.

Refuse the Hour—Time, Indulgent Muse

$
0
0
Dada Masilo and William Kentridge. Photo: John Hodges


By Susan Yung

Refuse the Hour, like artist William Kentridge’s production of The Magic Flute (2007 Winter/Spring), can be referred to as opera, but it sits restlessly within one genre. This multilayered performance by Kentridge is a collaboration with composer Philip Miller, choreographer Dada Masilo, video artist Catherine Meyburgh, and dramaturg Peter Galison. Unpacking the layered, engaging work (October 22—25, Harvey Theater)—in which a running monologue by Kentridge alternates with sections of music, song, dance, and film—is a rewarding experience.

A distinctly mechanical feel, edging toward steampunk, suffuses all the elements—from the hand-cranked turntables for the performers, to the optical telegraph (the T-shaped wooden structure invented in the late 18th century to communicate long-distance). The band sits at stage left, while Kentridge—when not performing—observes the flow of action from a podium. Even Meyburgh’s projections, a combination of film and stop-action video drawings and collage, bear the strong imprint of a human hand.

Themes of time and measurement run throughout. It may be via images of metronomes, clocks, gauges, or the tick-tock stop-and-start of Masilo’s dancing, they are omnipresent—in the cranking of the turntable; the advancing of the music with its rhythms elucidated in companion movement; the accretion of a collage, or its dissolution. Even the humans are “breathing clocks,” with each heart beating a unique tempo.

The artists cite the idea of the time zone structure imposed by the British as a means of global colonialism. In an interview in The New York Review of Books, science historian Galison said: “‘Greenwich Mean Time’ rolls off the tongue. It seems natural: of course Greenwich is the center. But the French understood perfectly well, for example, that who controls the zero of longitude, the zero point of time, controls something about the mapping of the world and its symbolic ownership, as well as the practical aspects of using admiralty maps to run the world’s shipping. They wanted it somewhere else, and there were big battles.” These fights were referenced in the films comprising a related Kentridge exhibition, The Refusal of Time, at the Met Museum last year. A handsome companion book was published, which includes sketches, photos, and text.

Dada Masilo. Photo: John Hodges
Kentridge noted in the NYRB interview: “A German scientist, Felix Eberty, had come to understand that the speed of light had a fixed speed and wasn’t instantaneous, and he worked out that everything that had been seen on earth was moving out from earth at the speed of light, so instead of having space as a vacuum, he described it as suffused with images of everything that had happened on earth. You would just have to be at the right distance from earth to be at the right moment to see what had happened in the archive—to see anything that had happened—so if you had to start 2000 light years away, in his terms you could see the crucifixion. If you were 500 light years away, you could see Dürer making his Melancholia print, which is 500 years old now. I was intrigued with the idea of space full of this archive of images that was spreading out.” An ephemeral performance like Refuse the Hour, in a way, unspools many complex and simple ideas over the course of 80 minutes; these concepts can accrue in a sort of mental archive.

Evoking the Dada and Fluxus movements, Kentridge frequently incorporates the printed page in scenography. Newspapers connote day-to-day urgency. Books allude to knowledge and humankind’s analytical potential. Numbers quantify and structure our lives, and symbolize powers of all sorts. Reading itself is a time-based activity, like music and dance. Masilo wears a skirt that appears to be made of a political call-to-action banner. Apart from the hunger for information, printed matter alludes to our propensity to build on what came before—in short, to learn, and pass on that knowledge.

In a late scene in Refuse the Hour, Plato’s cave is referenced in a parade of silhouettes which catalyze a moment of epiphany. But as Galison notes in The Refusal of Time, “mere projections are deceptive, two-dimensional shadows”—theater, in effect.

We can try to parse the theories of quantum mechanics and relativity, but ultimately, we are beholden to physics’ rules, to the passing of time. In the show’s finale, everything collapses into a black hole, a literal compression of matter, space, and time, and we are drawn inexorably along with it.

Refuse the House comes to the BAM Harvey Theater October 22—25.

Susan Yung is Senior Editorial Manager at BAM. 

Reprinted from Sep 2015 BAMbill.

Poetry of the Absurd—An Interview with Hallo's Martin Zimmermann

$
0
0
Somewhere between Beckett and Buster Keaton, Martin Zimmerman's Hallocoming to the BAM Harvey Theater on October 15—pits shape-shifting human against animate architecture, teetering on the threshold between collapse and order. One year ago, Gwénola David sat down with Zimmerman to learn more about the broken walls, breached skylights, and sculptural echoes of his creative mind.


Hallo's Martin Zimmerman. Photo: Augustin Rebetez
After 20 years on stage, you are going solo for the first time... Finally?

MARTIN ZIMMERMAN: I’d always wanted to do a solo piece, but it simply never transpired. Until now I’ve most often created in collaboration, mainly with Dimitri de Perrot. But now I’ve reached a point where it has become obvious to create a solo piece in which I’m both the director and actor–even though I knew it wouldn’t be easy and I’d be putting myself out on a limb. For that reason it was–and is–important for me to know that I have a well-versed team I can count on, providing me valuable support and assistance to realize the piece.

You developed a figure for Hallo. Who is it?

MZ: When I observe the people around me, I cannot help but see figures. Every figure fascinates and touches me. Behind every face there’s a multifaceted personality. Depending on the moment, mood and circumstances, we shift from one variation of the self to the next. In Hallo I wanted to try depicting these various facets, playing with them, distorting, accentuating and continually confounding them. It’s essentially impossible to know who you really are. But to me that doesn’t seem to be the central issue. For me it’s more important to be able to come to terms with the different forms of the self, to accept them. 

The stage design for Hallo brings to mind a shop window... a metaphor for self-dramatization?

Photo: Augustin Rebetez
MZ: The body is always a central part of the setting. Without one you could not have the other. I make use of the limitations and pitfalls that arise with a flexible stage set to bring forth the body’s viability in a theatrical space. The collision and interplay between the figure, décor and objects provide foundation for the content of the piece. In Hallo I constantly find myself in uncomfortable situations that I am forced to work my way through and liberate myself, lending the piece a tragicomic note. Using the shop-window-like frame as the setting has to do with my first profession as a window dresser: in the past I displayed products in a favourable light–now I place myself on display.

The showcase evokes thoughts about living in a world of consumption and fashion, but also such topics as “illusion and reality” and the desire for approval, to be seen and noticed. But above all, it gives pause to reflect on such existential questions as: Who do I really see when I look in the mirror? Am I looking at reality? Am I a different person than I think I am?

I have the impression that in your piece you look at how the human being struggles through the absurdities of life day in and day out. Do you find life absurd?

MZ: I have the feeling that I will never completely understand the human being–not even myself. Our entire existence strikes me as absurd. But that’s not to say I perceive it as something negative, and it has nothing to do with resignation. On the contrary: I’m especially attracted to the absurd. It’s a daily source of amusement for me. Precisely therein lie the things I find truly interesting. For instance, in the circus–in and of itself absurd–because somehow or other it’s always about the same thing: survival. That’s poetry for me. This form of art has always fascinated and inspired me. And with this poetry, I try to create my theatre.

How does this poetry come to be?

MZ: The creative phase of a piece lasts between 5 and 8 months. Every creative process is a new adventure. My many years of experience do not shield me from staring at the blank page each time. During my apprenticeship as a decorator and my studies at the circus school, I acquired the tools necessary to be able to make my pieces. But I’ll never understand the creative process, not even after years of experience and success. The process of creating is and will always remain a great mystery to me. While working with the dramaturge Sabine Geistlich, our main concern was not about having a linear dramatization, but much more about taking a look at human existence from the outside, without moralizing or drawing conclusions. It’s an attempt to portray a sketch of a life with a great deal of sensitivity.

Hallo plays the BAM Harvey Theater from October 15—17, and tickets are still available. 

Originally published in Le cirque contemporain en France, Hors série de La Terrasse, October 2014.

BAM Illustrated: Learning to Love Noir

$
0
0
Visual artist Stan Douglas and screenwriter Chris Haddock bring film noir to the opera house stage October 14—17 with Canadian Stage's Helen Lawrence, a high-tech theater production featuring live filming and blue screen. In anticipation of this cinematic piece, illustrator Nathan Gelgud reflects on noir and how he came to love the many films and faces that embody the genre.








Helen Lawrenceplays the BAM Howard Gilman Opera House Oct 14—17.

Maya Beiser on All Vows

$
0
0
This Wednesday, cellist Maya Beiser is joined by bassist Jherek Bischoff, filmmaker Bill Morrison, and others in All Vows, a convention-flouting survey of her musical personality, featuring music by Nirvana, Michael Gordon, Glenn Kotche, and more. A note from Beiser follows.

Photo: Justin Knight for MIT




In All Vows, I explore the dichotomy and multifaceted interaction between the physical, external world we inhabit and the landscape of our mysterious inner selves. A humble, intensely personal lament, Kol Nidrei—translated to All Vows—is a prayer about human imperfection, about stumbling and making mistakes. The words of the prayer are meant for no one other than the person who utters them, but the melody of the prayer is aimed at everyone—the words divide, and the music unites. My show, All Vows, is an exploration of that idea; language, words, actions, can bridge or separate us—music, any music, is purely spiritual, as it has no obstacle in entering the soul. In juxtaposing the ancient prayer of the Kol Nidrei, with reimagined Classic Rock, I aim to show that tradition is not sacred. That if there is a heuristic value to the music, whether rock or ancient laments, breaking away from its original form will strengthen its inner emotional meaning, rather than detract from it.

The first half goes deep inside the music of Led Zeppelin, Nirvana, Janis Joplin, and Howlin’ Wolf to “uncover” and reveal the core of each song as a musical masterpiece—a totem of our collective consciousness forged by our shared, popular culture. Deconstructing the rock idiom, the cello takes on the part of both the lead singer and lead guitar, with many other layers created by my cello in the studio and regenerated live with electronic processing. These “uncovers” are the result of my collaboration with composer Evan Ziporyn, who created all the arrangements for me. Evan’s unique, complex, and masterful musical language, and the many sounds that we have created with this versatile instrument of mine, are the lens through which this music unveils.



Alongside these rock and blues masters, I am performing two new compositions, by Glenn Kotche and David T. Little—both inspired and influenced by this vernacular. Glenn writes: “My own musical life is a constant shift between my hermetic experiences as a composer and solo performer and the polar opposite of that experience as the drummer in a six-piece rock band that tours extensively. I love Maya’s approach to solo performance, using multi-tracked cellos, which enables her to shift between those two experiences. In playing with various ideas of how to approach my piece for her, I found myself gravitating towards a more layered and rhythmically complex sound. (I’ll always be a rhythmically obsessed drummer at my core!) I like to begin writing a piece on the drum kit when I can, so I began investigating possibilities for ‘Three Parts Wisdom,’ by taking some solo drum kit ideas that I was working on for myself and experimented with adding pitches to the rhythms. I then layered and collaged these elements into something that rhythmically resonates with me and that will ideally fill a void in Maya’s repertoire.”

Describing his new piece for me David writes: “‘Hellhound’ was composed for cello virtuoso Maya Beiser for her project, All Vows. The title is a reference to legendary bluesman Robert Johnson’s 1937 song ‘Hellhound On My Trail,’ considered to be among his greatest, which tells the story of a man pursued by demons, unable to rest. In the Johnson mythology, this song reinforces the famous tale of the crossroads, in which he reportedly sold his soul to the devil in exchange for musical abilities. ‘Hellhound’ is a meditation on the emotional elements of this story—the terror, the inability to stop, the soulless emptiness—and on the notion of having crossed a point of no return, pursued by demons, likely of one’s own making.”

Photo: Justin Knight for MIT
In the second half of All Vows, I delve into our inherent desire for ritual and meaning, conceiving the concert experience as a spiritual journey. I begin with Arab-American composer Mohammed Fairouz’s interpretation of the Kol Nidrei—the ancient Jewish Yom Kippur prayer—in which the full text of the Kol Nidrei, sung in Aramaic, also engages echoes of ancient cantorial styles. Mohammed, a Muslim Arab-American and I, a Jewish Israeli-American, share a vision: We believe in the power of music to heal and unite. We believe that what connects us as humans is far greater than what tears us apart. My extensive collaboration with film artist Bill Morrison is reflected in the final large-scale work on the program. Morrison uses archival footage, chemical process, and animation to create a stunning visual tapestry that illustrates, in his words, “the implication of an unknowable future as reflected through a dissolving historical document.” Michael Gordon’s All Vows (the literal translation of the Aramaic words), takes the Kol Nidrei prayer as its starting point, and reimagines it entirely. Gordon’s piece is a quiet meditation, a heartbreaking lament exhibiting his masterful ability to create full-blown expressivity with minimal and subtle means.

Michael Harrison’s Just Ancient Loops(subtitled Views of Heaven at 24 Frames per Second), is a 25-minute epic piece that unveils every aspect of the cello—from its most glorious and mysterious harmonics to earthy, rhythmic pizzicatos—all utilizing “just intonation,” an ancient tuning system in which the distances between notes are based upon whole number ratios. The title refers to (a) the ancient and contemporary forms of “just” intonation tuning used in the work, (b) the “ancient” musical modes used throughout, and (c) the “looping” process used as a compositional technique. Morrison’s film explores the many spiritual beliefs and views of the heavens, an ancient philosophical concept of the “Music of the Spheres,” that regards proportions in the movements of celestial bodies as a form of music. The film is composed of three interconnected movements. Section one opens with shots from the observatory at the Vatican and ends with an extended sequence of rare eclipse footage. Section two, based on research by Walter Murch, relates orbits to harmonics; computer-generated imagery (CGI) and data from NASA is used to create a harmonic visualization of the four moons of Jupiter. Section three, compiled from deteriorating archival footage, begins with an evolution sequence, including Adam and Eve, and ends with rare footage from a 1907 French film, Life and Passion of Christ.

Maya Beiser's All Vows comes to the BAM Fisher Fishman Space Wednesday, October 14—Saturday, October 17. Tickets are still available.

Martin Zimmermann, hero in a paradoxical world

$
0
0
Photo: Augustin Rebetez
By Thomas Hahn

Martin Zimmermann is that phenomenally pliable mime around whom twist and wind the absurd frescoes and circus disciplines of the Zimmermann & de Perrot duo. After having recently roused the delighted audience to tumultuous applause at the Théâtre de la Ville, the mime with a ballet dancer’s body is already back in Paris with a solo to say "Hallo" at the Théâtre de la Ville – Les Abbesses.

Their last piece remains indelibly fixed in our memory: Hans was Heiri, performed in Théâtre de la Ville in 2012 and again in 2013. Zimmermann has now created his first solo. But what does "solo“ actually mean? Just as in the previous blockbusters, the stage setting here does not simply serve as decoration, but rather takes part as a full-fledged actor. In constant motion, it is an ally of the director, but a formidable adversary for the figure.

In Hans was Heiri a house turned as if it were a windmill. In Hallo—coming to the BAM Harvey Theater this Thursday, October 15—we encounter a somewhat unworldly man who is at odds with his ultracontemporary flat. Its walls incessantly fold on him, as if trying to squash him. But the spindly oddball, wearing an awfully large pairs of shorts over his neoprene trousers, always manages to find a way out. And when his house completely collapses? Then it serves as a piece of circus equipment!


Martin Zimmermann. Photo: Augustin Rebetez

Zimmermann demonstrates that the burlesque mime figure still has its place in today’s world, precisely because it embodies a distraught being incapable of finding his place; alas, like so many of our contemporaries. And it is nice to be able to laugh at what afflicts us. Herein lies the significance of the clown. Zimmermann extracts the best of Marcel Marceau, Jacques Tati, Buster Keaton, if not Charlie Chaplin, fuses it and places it smack in the middle of a topical context. He knows how to distort his facial features as well as his limbs in equal measure. He morphs from the figure of a sneaky rascal à la Lucky Luke to a deckhand or a homeless person, and yet always remains the same.

He plays with illusions from time immemorial, yet they come across as refreshing as on the first day. Why? No doubt because his figure strikes a chord to such an extent with us that we forget everything else. We are just as surprised and startled as he himself when his facial bones begin to clatter, when his head appears to fall all of a sudden into his lap, when it looks as if his fingers are jumping from one hand to the other. At the same time, now as the mischievous accomplice, he can laugh at his own tricks and win us over to his side. And to such a degree that we laugh with him at his fears and fantasies, which are indeed also ours.

It ends with a broad grin spreading across the face, even though Zimmermann has in actual fact personified many a rather traumatic fantasy. His body, his alter ego, his reflection in the mirror, they have all burst asunder and wander about the stage in separate parts on the stage. They topple into the trapdoors or call out "Hallo“ to him as if wanting to play him for a fool. Has he not literally "lost his mind" a few times? Zimmermann probes deeply here, to the very depths of his own self and his universe, elevating this distillate of his art beyond anything one could call dance, mime, a clown or circus.

Hallo torques the BAM Harvey Theater from Thursday, October 15—Saturday, October 17.

Reprinted from Artistic Rezo, April 2015, with permission.

Modern Cinema's Holy Grail

$
0
0
Photo courtesy Carlotta Films US
By Stephen Bowie

Jacques Rivette’s OUT 1: Noli me Tangere (1971) is so much a thing of legend that longtime cinephiles recall its infrequent screenings like concerts: Le Havre in ’71, Rotterdam in ’89, New York City (Queens, though!) in ’05. Next month, BAMcinématek revives OUT 1, all 775 minutes of it, via the world premiere of a new digital restoration. Its eight parts will screen several times, in pairs (for a more movie-sized experience) and also as a two-day marathon (for the binge-watchers).

Though Rivette’s final edit split the film into eight discrete segments, the director found its form as he went, printing more than 30 hours of footage during a six-week shoot. As its size became apparent, Rivette considered showing OUT 1 as a movie serial (the black-and-white recaps that open each section are a holdover of this idea) or a mini-series for French television (which rejected it). Set in modern-day Paris, the film follows the work of two separate theatrical companies, then extends its focus to a pair of mysterious street people—a harmonica-tooting deaf-mute (Jean-Pierre Léaud) and a beautiful petty thief (Juliet Berto)—who separately stumble upon a murky political conspiracy. Eventually, the two strands cohere.

Inspired by the structure of the 19th-century novel, Rivette took some elements from Balzac’s History of the Thirteen, but (much like his contemporaries, François Truffaut and Jean-Luc Godard, in their early films) he was less interested in creating a traditional story of suspense than in taking one apart to see how it worked. Working from an outline rather than a full script, Rivette encouraged his cast—including French stars Michel Lonsdale and Bulle Ogier—to improvise, and left in moments where they grew befuddled. He wanted the audience to see them as “actors more than characters”—one of many ways in which OUT 1 fundamentally resists becoming a Hitchcockian nail-biter of twists and resolutions.

Photo courtesy Carlotta Films US

Rivette styled OUT 1 to resemble a documentary in which “fiction gradually proliferates.” In practice, that means the acting exercises that dominate the early hours of OUT 1 function as something of an endurance test. (Shooting on 16-millimeter, Rivette was able to present one of these scenes—more hippie-era encounter sessions than rehearsals—in a single 45-minute take.) But OUT 1’s duration, once one settles into its rhythm, proves a powerful tool for reconfiguring the expectations of the suspense genre. Revelations that would be throwaways in a standard-length film—like the fact about Léaud’s character, disclosed several hours in, that undoes almost every previous assumption about him—have a momentous impact when Rivette drops them as bombshells amid the minutiae of acting technique. A tangible clue, a rare outburst of violence, prompt a reaction of “wait, did that really just happen?” because Rivette embeds them so deliciously within the quotidian. OUT 1 is less of a mystery than a movie about what it would feel like if you suddenly observed a Hitchcock plot unraveling within your own life.

Rivette was the late bloomer of the French New Wave; during the decade in which Truffaut and Godard achieved fame and commercial success, Rivette completed only three features (at least two of them masterpieces, granted, but neglected ones). He would achieve major international attention only with his next film, 1974’s trippy Celine and Julie Go Boating. Implicitly, OUT 1 is about the end of a New Wave that left him behind, and also about the uncertain aftermath of the failed leftist uprising of May 1968—what, if anything, comes next? Ultimately the question the film contemplates is not so much the nature of the conspiracy, but whether it even matters.

In the most straightforward interpretation, OUT 1’s mysterious 13 are former radicals, now hiding in plain sight and languishing without purpose. That’s not really a spoiler, as Rivette fills the margins of OUT 1 with riddles and non sequiturs, leaving the door open for any number of contradictory interpretations—symbolic, paranoid, even extraterrestrial. (In one scene two of the conspirators suddenly start speaking in tongues—or perhaps it’s a surveilled recording, censored by some unseen Dr. Mabuse figure.) The pivotal occurrence at the climax is an outburst of laughter—a plot-negating moment of catharsis not only for a major character, but for the winded viewer at the end of the OUT 1 marathon. It is, perhaps, the most gripping shaggy dog story ever told.

BAMcinématek presents OUT 1 in its entirety November 4—19.

Stephen Bowie writes about television and film for The A.V. Club and his website, classictvhistory.com.

Reprinted from Oct 2015 BAMbill.

Sankai Juku—Cosmic Dance

$
0
0
Courtesy Sankai Juku


By Tanya Calamoneri

Now one of the best known artists in the avant garde dance form of butoh, Ushio Amagatsu founded Sankai Juku—who come to BAM later this month—in 1975 in Tokyo. A cultural councilor at the French Embassy in Japan invited the company to Paris in 1980, and French audiences smartly fell in love with its work. Sankai Juku has booked nearly bi-annual engagements at Théâtre de la Ville in Paris ever since, and splits its time between Paris and Tokyo. The company also tours extensively, contributing significantly to butoh’s global recognition.

Butoh emerged in 1959 in Japan, instigated by Tatsumi Hijikata, whose work was a provocation to modernity in general and specifically to the Western-lead reconstruction of Japan following World War II. In his 1960 essay “Inner/Outer Material,” Hijikata describes his performances as “bodies that have maintained the crisis of primal experience.” His work was grotesque, erotic, inflammatory, and rebellious. Sometimes dancers would flail wildly. Other times, they would stand completely still—though not serenely—held in place like an insect in amber, crushed by images, sensation, and histories. Rather than a specific dance grammar, butoh utilizes images to initiate movement. The dancers transform their sense of time, space, shape, and relationship based on a string of image poetry that propels them to move.

New York’s formal introduction to butoh on the stage came with Kazuo Ohno’s (Hijikata’s main collaborator and the co-progenitor of butoh) performance of Admiring La Argentina and My Mother at La MaMa in 1981, invited by visionary producer Ellen Stewart. Following this, Dairakudakan (directed by Akaji Maro; Amagatsu was a founding member) performed Sea Dappled Horse in 1982 at the American Dance Festival, where many New York-based dancers train and a varied slate of programming is offered. American audiences everywhere became increasingly aware of butoh with Sankai Juku’s performance at the Los Angeles Olympics in 1984, which featured the now-iconic Jomon Sho (Homage to Prehistory), in which four men dangle upside-down from ropes looped around their ankles.

Courtesy Sankai Juku
Sankai Juku’s work is often glacially slow and sculpturally arresting. The name translates to “the school of mountains and sea,” and one can clearly see these earthy rhythms in the hypnotic dance. The dancers are skilled at making the most contorted and strenuous positions look graceful, effortless. Watch for floor work that would challenge even the most seasoned Pilates instructor. Though Sankai Juku is often compared to Zen aesthetics, Amagatsu maintains that “universality is the foundation of my work.” This is partly why he was drawn to settle in Paris, where perhaps because of the cultural diversity of its citizens, he more clearly sees the universal elements of humanity despite differences.

One can sense the influence of elegant French culture, particularly fashion, in Sankai Juku’s polished performances. The costumes often feature corsets, gorgeous long trailing skirts, and ear adornment on the all-male cast. The dancers always look composed, even when they are spinning violently, mouths agape. The choreography employs symmetry and unison in a manner reminiscent of ballet. And though the energetic quality is entirely different from ballet, the delicately calibrated gestures echo ballet’s precise placement and clean lines.

Umusuna translates to “memory before history” and explores the mystery of the creation of the world. The beautifully designed set includes two plateaus. In an email exchange, Amagatsu said, “They don’t imply dichotomy; rather, they have a symbolic aspect of ‘two as one,’ or a whole made up of two parts. For example, an individual’s life is a finite thing that has a beginning and an end, but life in the context of human beings can be seen as a continuum that flows on like a river and thus seems infinite. Thus, a finite and an infinite can be seen as two parts of a whole.” Much like the ever-expanding universe from which Amagatsu draws inspiration, Umusuna reminds us that, “nothing is fixed, nor strong, nor stable. I want to show that they are in a state of instability.” Perhaps what is so compelling about its work is that Sankai Juku is able to capture beauty in the precariously delicate balance of it all.

Umusuna: Memories Before History comes to the BAM Howard Gilman Opera House October 28—31, and tickets are still available.

Tanya Calamoneri is a Visiting Professor of Dance at Colgate University, and was a former project manager of DanceMotion USASM at BAM. She received her PhD from Temple University.
Reprinted from Sep 2015 BAMbill.

In Context: texts&beheadings/ElizabethR

$
0
0


texts&beheadings/Elizabeth R, Karin Coonrod’s inventive deconstruction of Queen Elizabeth’s writings, comes to BAM on October 21. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #textsbeheadings.

Program Notes

Coming soon!

Read

Q&A
UpClose: Karin Coonrod (DCTheatreScene.com)
“I hunger—like many of us, I believe—for transformational theater,” says Coonrod, “something where Dionysus is present, grinning, and you walk away different from how you walked in.”

Q&A
John Conklin: A Man of Drama, By Design (BostonGlobe.com)
The texts&beheadings designer talks about his work, retirement, dramaturgy, and more.

Website
Gina Leishman (GinaLeishman.com)
Learn more about the texts&beheadings composer.

Readings
Writings by Queen Elizabeth (Luminarium.org)
Elizabeth opineth on fortune, religion, and much more.

Readings
On Queen Elizabeth, Writer (PoetryFoundation.org)
Count mastery of oration and epistle among her many writerly gifts.

Watch & Listen

Video
On Compagnia de Columbari (YouTube)
“What Karin [Coonrod] does is bring language to life in ways that make us hear the ideas in ways that we’ve never heard them before.”

Worthwhile Words...

In Defiance of Fortune
Elizabeth I 
Never think you Fortúne can bear the sway
Where virtue's force can cause her to obey.

Now your turn...

What did you think? Do you have a new appreciation for all things “Elizabethan”? How did Coonrod’s directing illuminate Elizabeth’s texts? Tell us what's on your mind in the comments below and on social media using #textsbeheadings.

Real Enemies—Shadow History

$
0
0
Real Enemies comes to the BAM Harvey Theater November 18—22, with music by Darcy James Argue, films by Peter Nigrini, and text and direction by Isaac Butler, who shares his thoughts here.

Darcy James Argue and his 18-piece band Secret Society. Photo: Noah Stern Weber




As of this writing, the Real Enemies team has just returned from developing the piece at Virginia Tech in Blacksburg, VA. People know Virginia Tech for many reasons—its unique limestone, football team, and engineering program are all legendary—but more recently, Tech and its environs have been in the news because of a spectacular act of violence. In late August, Vester Flanagan shot and killed two former colleagues on live television in the outskirts of Roanoke, less than 30 minutes from our hotel. Shortly thereafter, he released footage of the murder filmed from his own point of view, and then killed himself during a car chase with police.

That’s the official version of the story, the one I (and most Americans) believe. In the wake of the Roanoke shootings, however, a new shadow narrative emerged. According to this story, so-called “crisis actors” faked the shooting on camera in order to abet the government’s voracious quest to end gun rights. Similar stories burbled up from the tar pits of the internet after the Sandy Hook shootings.

These conspiracy theories are outlandish and, to many, offensive. Even worse, however, is that our government actually considered commissioning faked acts of terrorism in order to provoke and justify war with Cuba in 1962. Dubbed “Operation Northwoods,” and recommended by the Chairman of the Joint Chiefs of Staff before President Kennedy nixed the operation, the plan included flying fake Cuban MiGs past commuter jets, and killing American citizens in acts of terror that could be blamed on Castro.

Belief in conspiracies is one of the defining aspects of modern culture. It transcends political, economic, and other divides. Conservative or liberal, rich or poor, religious or secular, across all races and backgrounds there exists a conspiratorial strain of thought that believes there are forces secretly plotting against us, or controlling our fates. A conspiracy theory about King George III’s plans for the colonies even sits at the heart of the Declaration of Independence.



Conspiracy comes from the Latin conspirare, which literally means to breathe together, but in its everyday usage means to agree to or to plot. A plot is, of course, also a story, or a narrative. When the composer Darcy James Argue, the projection designer Peter Nigrini, and I set out to investigate and build a multimedia live music-theater piece about conspiracy theories, we realized very swiftly that we were actually investigating the nature of narrative itself.

E.M. Forster famously wrote that “The King died and then the Queen died,” is not a story, but “The King died and then the Queen died of grief” is. Causality lies at the heart of all narrative. Without causality, all that remains are isolated events. Conspiracy theories take these isolated events, and insert causality, making them into a plot. Conspiracy theories, then, are on one level simply another form of narrative sense-making, like taking the stars in the sky and weaving them into mythical scorpions and crabs and hunters.

These particular narratives tend to flourish at times when we have genuine cause to distrust those in power. When we learn that the NSA has been monitoring all of our emails and cataloging all of our phone calls, or that the FBI ran a secret illegal program for decades dedicated to destroying the American left, or that the CIA secretly dosed prisoners, drug addicts, housewives, and prostitutes with LSD as part of its mind control research, the only natural response is: “What else are they hiding from us?”

Real Enemies is ultimately a work of nonfiction, which is to say, it is an exploration of real world beliefs. Building it has entailed extensive research into a broad range of conspiracies, from the familiar and well-documented to the speculative and outlandish. The show traces the historical roots, iconography, ideology, rhetoric, and psychology of these conspiracies. It chronicles a shadow history of postwar America, touching on everything from COINTELPRO to the alleged CIA-Contra cocaine trafficking ring to reptilian shape-shifters from Alpha Draconis infiltrating our government at the highest level.

Darcy James Argue. Photo: Noah Stern Weber
As befitting a journey into postwar paranoia, the score draws on 12-tone techniques even as it departs from conventional notions about how those techniques are traditionally employed. In Real Enemies, the 12-tone row is a deep structural device, not just for the music, but for the formal and visual development of the entire work. Other musical touchstones include the film scores of Michael Small and David Shire, Nicaraguan singer-songwriter Carlos Mejía Godoy, early 1980s LA electrofunk-influenced hip hop, intricately layered polyrhythms at the intersection of post-minimalist classical music and contemporary jazz, and much more.

Using 15 projection screens, multi-channel video, stealthy staging, and a giant clock counting down to doomsday, Real Enemies combines found text and media from dozens of sources to spin a web of paranoia and distrust-. Seemingly disparate pieces of information gain a new coherence. After all, when the truth becomes increasingly elusive, we all have to decide what we believe, what stars we’ll connect, and what new constellations we’ll form. 


Reprinted from Oct 2015 BAMbill.

In Context: Refuse the Hour

$
0
0


William Kentridge’s phantasmagoric investigation of time, Refuse the Hour, comes to BAM on October 22. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #WilliamKentridge.

Program Notes

Refuse the Hour (PDF) 

Read

Article
“Time, Indulgent Muse” (BAM Blog)
BAM’s Susan Yung on the temporality of reading, the politics of Greenwich Mean Time, and other ideas that inform Refuse the Hour.

Watch & Listen

Video
William Kentridge: Listening to the Image (University of Chicago)
A brilliant lecture-demonstration by Kentridge on the relationship of sound and image, the nuances of looking at trees, and more.

Video
William Kentridge: How We Make Sense of the World (YouTube)
Provisionality. Uncertainty. Miming. Kentridge discusses these and other ideas essential to his approach to art.

Video
Refuse the Hour Dramaturg Peter Galison on Einstein (Harvard University)
Einstein’s loftiest abstractions had their origins in the mundane mechanical problem of how to synchronize clocks.

Video
William Kentridge on His Installation "The Refusal of Time" (The Metropolitan Museum)
“One of the things that the artist does,” says Kentridge, “is to take things we know but can’t see and make them visible.”

Now your turn...

What did you think? What struck you most about Kentridge’s idiosyncratic blend of art and science? Are there metronomes ticking in your head? Are you now well equipped to refuse the hour? Tell us what's on your mind in the comments below and on social media using #WilliamKentridge.

Fresh Hamm: Seeing Eye Screenings—Avant-Garde in 1943

$
0
0
Photo documenting a "seeing eye" screening for the blind, at BAM in 1943.
BAM is known for artistic experimentation, in particular since the Next Wave Festival began in 1983.

But did you know that 80 years before that, it hosted such events as this "seeing eye" screening of the Warner Bros.' musical film, The Desert Song, for residents of the Industrial Home for the Blind in 1943? As the film screened, a narrator described the unfolding events over a loudspeaker system. And prior to the start of the film, audience members received braille programs.

This is one of thousands of photos and artifacts which document BAM's history both onstage and as a cornerstone of daily life in Brooklyn.

The back of the photo with a description of the event.

In Context: Umusuna: Memories Before History

$
0
0


Japanese Butoh troupe Sankai Juku comes to BAM October 28—31 with Umusuna: Memories Before History. Context is everything, so get even closer to the production with this curated selection of articles and videos related to the show. After you've attended the show, let us know what you thought below and by posting on social media using #SankaiJuku.

Program Notes

Umusuna: Memories Before History(PDF)

Read

Article
“Sankai Juku: Cosmic Dance” (BAM Blog)
Butoh dancers are “bodies that have maintained the crisis of primal experience.”

Article
A Conversation with Ushio Amagatsu (Wochikochi.jp)
The Sankai Juku founder discusses the elemental nature of Umusuna, the function of white paint in Butoh, and more.

Article
Butoh: Dance of Darkness (New York Times)
“[Butoh replaced] the conventional Japanese social mask of reticence and understatement with one of anguish and even terror.”

Watch & Listen

Video
Excerpts from Tobari (YouTube)
Watch Sankai Juku in these clips from their 2008 film.

Worthwhile Words

“The individual is an existence that has a beginning and an end. Although the individual itself is discontinuous, outside your body there is a continuity that flows like a river. In other words, it is discontinuity enveloped in continuity. So, we have both elements within us, and I hope to express the idea of eternity as a core theme of my entire work.”—Sankai Juku founder Ushio Amagatsu

Now your turn...

What did you think? How would you describe Sankai Juku’s peculiar mixture of beauty and the grotesque? Tell us what's on your mind in the comments below and on social media using #SankaiJuku.
Viewing all 1023 articles
Browse latest View live